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Folk Tales and Perception

Lessons
Anticipating things well is a task of wisdom.
Those who hear of paths through woods and up hills, may find them more easily if they look for them and into them later.

Contents

Frieze
Take care: Supporting "well medleys" are presupposed throughout:

What Fairy Tales Are Best?

In a letter to the fairy tale collector and narrator Peter Chr. Asbjørnsen of May 4, 1852, Jacob Grimm praises Asbjørnsen's and Jørgen Moe's collections of Norwegian folk tales and declares that "Die Norske Folkeeventyr sind die besten Märchen, die es gibt. (The Norwegian folk tales are the best fairy tales that exist.)" Even though this seems flattering, think twice.
  • Jacob Grimm did not know all the tales that were current in other cultures and languages: His platform was limited.
  • Tastes differ also.
  • Most "Norwegian folk tales" are not exclusive Norwegian, not even exclusive Scandinavian tales. There are counterparts in Sweden, Denmark, and so on, to nearly all of them. The International Fairy Tale Catalogue shows that point very nicely - a point that is well known among Norwegian folklorists too.
Be that as it may, on some of the next pages you find Norwegian folk tales. Below are a few texts that may put some in the mood for fairy tales. - T. Kinnes

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Fern Hill by Dylan Thomas

Dylan Thomas

Dylan Thomas
Dylan Thomas reading one of his essays for BBC radio
"I was born in a large Welsh industrial town [in 1914] at the beginning of the Great War: an ugly, lovely town (or so it was, and is, to me)" . . .
      This sea town was my world."


Fern Hill by Dylan Thomas

Now as I was young and easy under the apple boughs
About the lilting house and happy as the grass was green,
        The night above the dingle starry,
                        Time let me hail and climb
        Golden in the heydays of his eyes,
And honored among wagons I was prince of the apple towns
And once below a time I lordly had the trees and leaves
                Trail with daisies and barley
        Down the rivers of the windfall light.

And as I was green and carefree, famous among the barns
About the happy yard and singing as the farm was home,
        In the sun that is young once only,
                Time let me play and be
        Golden in the mercy of his means,
And green and golden I was huntsman and herdsman, the calves
Sang to my horn, the foxes on the hills barked clear and cold,
                And the sabbath rang slowly
        In the pebbles of the holy streams.

All the sun long it was running, it was lovely, the hay
Fields high as the house, the tunes from the chimneys, it was air
        And playing, lovely and watery
                And fire green as grass
        And nightly under the simple stars
As I rode to sleep the owls were bearing the farm away,
All the moon long I heard, blessed among stables, the nightjars
        Flying with the ricks, and the horses
                        Flashing into the dark.

And then to awake, and the farm, like a wanderer white
With the dew, come back, the cock on his shoulder: it was all
        Shining, it was Adam and maiden,
                        The sky gathered again
        And the sun grew round that very day.
So it must have been after the birth of the simple light
In the first, spinning place, the spellbound horses walking warm
        Out of the whinnying green stable
                        On to the fields of praise.

And honored among foxes and pheasants by the gay house
Under the new made clouds and happy as the heart was long,
        In the sun born over and over,
                        I ran my heedless ways,
        My wishes raced through the house high hay
And nothing I cared, at my sky blue trades, that time allows
In all his tuneful turning so few and such morning songs
        Before the children green and golden
                        Follow him out of grace,

Nothing I cared, in the lamb white days, that time would take me
Up to the swallow thronged loft by the shadow of my hand,
        In the moon that is always rising,
                        Nor that riding to sleep
        I should hear him fly with the high fields
And wake to the farm forever fled from the childless land.
Oh as I was young and easy in the mercy of his means,
                        Time held me green and dying
        Though I sang in my chains like the sea.

First published in Deaths and Entrances (1946)

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dylan thomas and 
fern hill  

Handy tales help children today

Lessons
There are some things in a life that nearly demands reunification efforts. There are good, endearing tales from childhood that contain excellent lessons or teachings of various kinds. Some let us in on who are trustworthy and who are not. The conform ones are seldom that, but the loner or lone ranger could be.
       Some tales help listening young ears to become aware of dangers before such dangers come into their own lives, or before they happen. Other tales speak of what assistance the good guys may get, and how to get it. Good fairy tales contain lessons that need to be integrated in the adult life too.
       Those who study and listen into folk tales, may find the tales have more depth than a little boy and girl is expected to talk of. And besides, listeners may have individual depths too. That is one reason why different interpreters and commenters of folk tales see things differently.
       The assistance that good folk tales may offer, is fairly round and smooth at times; words and sequences may carry different meanings if interpreted. In this way individuals get access on their differing wavelengths, so to speak, and thus a folk tale may be of service or assistance to many - because it is 'round', that is, partly ambiguous; may be read on more that one level, perhaps; and may be viewed differently too.
       This said, some folk tales don't seem fit for good children anywhere, and some don't seem to be relevant in today's urban settings. But first and foremost it's the bad moral themes of some tales that may endanger healthy thriving. Thus, little children may get 'seduced' or tricked by folk tales they hear, and the fruits (long-range consequences) of seductions and nugatory or outdated themes may do nothing good for healthy moral development. There is that risk, in our opinion. But then there are fine tales and fine tellers who rather see it as their task to form a path through the woods and up the hills for the listening young ears. Those teachings may be masked and cloaked in rather complicated ways, but "depth talks to depth" too.
       You may think about these things, how and why one had better harvest good folk tales from here and there, and integrate the finest lessons through individuals that listen. In the long run the presentation and handing-over of folk tales is a gift. It has been like that till now, at any rate. Take a breath, let and let childhood's mysteries get into you once again. Grown-ups in the family may find good and sensible meanings if they study the following four or five pages. We should not be too late for the harvest.

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