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UNDERSTANDING cults may be crucial. The following
is much in line with deep cult understanding from mature persons. It goes much against
facade matters on top of romantic idealism - study it to bulwark better. The following
depth survey is rooted in sanity concerns: Much has been validated in the United
States.
1 Much
unsavoury, mindless and thoughtless blaming is to be aborted or avoided
MAYBE much irrational compliance initiates many a cult game. Nasty cults break down a
lot, including sounder, more fit adaptations. There are good reasons to do something about
it.
Some cultish stands may be modified to suit many persons. The Christian persuasion
started as a cult or sect of Judaism in its time, and has ever since been marked by big
and bad fractions and very little help from Judaism of Sabbath rest and circumcision - and
has been modified far and wide. The process goes on today as well. One day having female
ministers is bad and not allowed, the "next day" it is wise to have it - the other day
lesbian female ministers - this happens.
Cults may give other focuses and enlarge myths of their own. It may lead to
nothing just to blame stubborn actors of a sorry "cult game", and blaming its victims may
go even worse, as they tend to have less freedom. There can be more freedom on
top.
If cult members with their fads act very different from us, the best to do may be
to keep a safe distance first of all, and next look into what the ... to do
next.
In that context, in the United States it has become much more urgent than in
Scandinavia to search for some common ground in the forces that shape all human behaviour.
By acknowledging our own vulnerability to the operation of the powerful, often subtle
situational forces that controlled their actions we can do better than blaming lamely and
bluntly. Let's go for that.
The majority of "normal, average, intelligent" individuals can be led to engage in
immoral, illegal, irrational, aggressive and self destructive actions that must be
contrary to their values or personality in coming. When manipulated situational conditions
exert their power over individual dispositions, this happens.
Cult methods of recruiting, indoctrinating and influencing their members are not
exotic forms of mind control, but only more intensely applied mundane tactics of social
influence practised daily by all compliance professionals and societal agents of
influence. ¤
2 Natural
strivings toward meaning, unions and fulfilments are made use of in cults - and too
harshly. it often shows up
CULTS in part represent each society's "default values," filling in its missing
functions. ...
Very few need to join a "cult thing" and few feel they do if they do: Lots of
people join interesting groups that promise to fulfil their pressing needs. They become
"cults" when they are seen as deceptive, defective, dangerous, or as opposing basic values
of their society.
Our search for meaning should begin at the beginning: "What was so appealing about
this group that so many people were recruited/seduced into joining it voluntarily?" We
want to know also, "What needs was this group fulfilling that were not being met by
"traditional society?" ¤
3 Lots of
cult members harvest less sanity from pervertions and abuses that may grow tall in time
AS BASIC human values are being strained, distorted and lost in our rapidly
evolving culture, illusions and promissory notes are too readily believed and
bought--without reality validation or credit checks. ... you and I could be recruited or
seduced into doing--under the right or wrong conditions. (7)

1 Reactions
from narcissists may lead into a long cult sway - being held much in subjection through
non-equality-rooted ways and means
TRANSITIONS in life are of many sorts - change of livelihood is marked by transitions.
Having to move to adapt to new jobs, growing in stages, and striving to get higher in the
stratitifed society - they involved transitions. Many become a lot more sensitive and
vulnerable in such stages of modern living. It's much natural. And maybe matters get too
annoying. The next may be "being marred in a climb", so to speak. Many soap opera looking
cults play on deep needs for a good life - baits are there, deep needs to be played on are
there. What the end result can be, none can tell along general lines. It depends on other
influencing factors and one's measure of greatness, intelligence - whatever. Maybe a good
friend can help. One rather remarkable thing about cult mind control is that it's so
ordinary in the tactics and strategies of social influence employed. They are variants of
well-known social psychological principles:
- Unsound conformity striving can be marred in stages or being lorded over - that sort
of perversity.
- Non-solid "reaction-formation" that eventually backfires in many
members - often results of emotional manipulation, and much persuasion or framing along
with morbid recruiting.
- Compliance from bad play on unfulfilled instincts or needs may
breed mental dissonance.
Also enticing us to donate; to join; to change and believe ludicrous things without having
facts to aid the rational instance of the personality, and maybe to hate some decreed
enemy also.
Cult mind control is not different in kind from these everyday varieties, but in
its greater intensity, persistence, duration, and scope. One difference is in its greater
efforts to block quitting the group, by imposing high exit costs, replete with induced
phobias of harm, failure, and personal isolation. This may go along with "exhausting
labour as another danger (spending all one's waking time begging for money, recruiting new
members, or doing menial service for little or no remuneration)", as the professor lets us
on on.
What makes cults dangerous? It’s in part up to who you are and where you may be -
and it depends in part on the kind of cult: Perhaps the main danger lies in deception,
mindless devotion, and failure to deliver on the recruiting promises.
2 You can
be made stupid by sleek manipulation, and being confused is a hallmark
OUR SOCIETY is in a curious transitional phase ... the economic gap grows
exponentially between the rich and powerful and our legions of poor and powerless. Up to
very possible madness of any leader can become "normalised" as members embrace it, and the
folly of one becomes "divine", and only with three or more adherents, it becomes a
constitutionally protected belief system. It has happened. The menial tendency may be
gauged by strong examples.
Unless one is forewarned, dramatic change and confusion create intellectual chaos
and a lot disbelief with what was handed over in fair ways. ¤
3 Much
sound inspection was needed before critical thinking hits
A CERTAIN danger ties in with insisting on contributions of exorbitant amounts of
money (tithing, signing over life insurance, social security or property, and fees for
personal testing and training).
Unquestioning obedience to the leader and following arbitrary rules and
regulations could eliminate independent, critical thinking, and the exercise of free will.
Such straitjacketing is a looming danger that can lead in stages to either committing
suicide upon command or destroying the cult's enemies, the Stanford professor warns us.
¤
Poor thinking is at the root of cults. There is reason to figure that young people
hardly have enough personal experience to stand up to the overt and hidden or unforeseen
challenges that cults often impose on folks.
Most cult groups demand that members sever ties with former family and friends
which creates total dependence on the group for self identity, recognition, social
reinforcement. (8)
1 A lot
cults speculate in member needs and make hard use of much willingness to contribute, maybe
by feigning "up in the sky" for a while
WHAT makes any of us especially vulnerable to maiming cult influences? It could be
such as being in a transitional phase in life. Most youths are, and some get battered by
discrepancies between what they see and what values and anchorage they are told to take
up. Holding traditional religion as personally irrelevant is one side of the outcome. This
- being in a transitional phase of growing up mentally or morally, and dropping one’s
traditional anchors somehow, one way or other - is the soil that many morbid thistles may
strike root in. And then there is the problem of tricky influencing:
"In a 1980 study where we (C. Hartley and I) surveyed and interviewed more than
1,000 randomly selected high school students in the greater San Francisco Bay Area, 54
percent reported they had at least one active recruiting attempt by someone they
identified with a cult, and 40 percent said they had experienced three to five such
contacts." And that was long before growing up as web surfers.
Expert influencing has a counter-side in much growing, personal shyness in the
targets of cult influencing: With the rise in cults and maiming membership, a public
health model is essential for understanding how societal pathology is implicated in
contributing to the rise in shyness among adults and children in America," writes
Professor Philip G. Zimbardo of Stanford University. So much shyness is perhaps not only
an individual problem - but more and more a deep function of how the society handles
growing youngsters. ¤
In general, cult leaders offer simple solutions to the increasingly complex world
problems we all face daily. It can be done by following their simple rules, simple group
regimentation and simple total lifestyle. Ultimately, each new member contributes to the
power of the leader by trading his or her freedom for the illusion of security and
reflected glory that group membership holds out. It means there are things you shouldn't
adjust to.
2
Intelligence may not be enough to combat maiming influences that portray or speculate in
future’s conditions by fraud
THE FUTURE can be hard to tell of. That’s why intelligence is not up to much
against plots and tricks that deal in promises and visionary attempts that we find cults
speculate in a whole lot.
Your leader may promise not only to heal any sickness and foretell the future, but
give you the gift of immortality.
What is the appeal of major cults? Imagine an identity, safety, security,
simplicity, and an organised daily agenda. Look forward to intelligence and no illness.
"Who would fall for such appeals? Most of us ... especially if we had unfulfilled needs,"
Dr. Zimbardo finds.
Cults are not unusual among us. "They exist as part of the frayed edges of our
society ... [and] we want to prevent such tragedies or our children and neighbours from
joining," Dr. Zimbardo specifies.
3 You
should study what is behind many cult fad facades and the findings of good and solid
research in the first place, so as not to be taken in all the way
LOTS OF cults promise to fulfil most of those personal individual's needs where
they find them. They will eliminate the increasing feelings of isolation and alienation
being created by mobility, technology, competition, meritocracy, incivility, and
de-humanised living and working conditions in our society. In this they may contribute to
neurotic maladaptation - very often there is no easy way out from it.
Initially the "cult member bargain" seems like a "win-win" trade for the shy
members of society, but there is often a difference between a facade and what’s behind -
it has to be taken into account. As for the rising shyness among young and adult members
of the American society, "shyness among adults is now escalating to epidemic proportions,
according to recent research by Dr. B. Carducci in Indiana and my research team in
California. More than 50 percent of college-aged adults report being chronically shy
(lacking social skills, low self-esteem, awkward in many social encounters)."
¤
There may be no solution
WE HAVE to create an
alternative, "perfect cult", Professor Philip Zimbardo states, and he advocates means and
ways to make our society actually nicer and more handsome. "Enriching that core of common
humanity should be our first priority," he concludes and overview with (see right
below).
His deep-probing counsel is rooted in his sights: We may lessen the shy man’s
secret or deep needs and drives that cult-members and other manipulators exploit in the
first place, with their deception, distortion and potential for destruction.
In many an individual case, maybe it’s too late, maybe it’s not. A lot depends on
how long certain perversions of natural instincts and neurotic mal-adaptation have been
allowed to flourish. Maybe much depends on what was idealised in early childhood as well,
in such as Sunday School or its counterparts. And much depends on how contacts outside
cults handle narcissistic expressions or tokens. And also on how low in "insignificant
personalism" each member has landed.
Philip G. Zimbardo, Ph.D., is
professor of psychology at Stanford University.
There is a difference between being
spiritual and being merely a conform part of some herd. Being bluntly
religious is much and severely linked to conformism.
Very often religious art with tricks and hoodwinking stunts a man's growth and
blocks and thwarts sound libido development or more, becoming nicely evolved as a
spiritual artist in close assonance with the very old insider ways, including those of
Moses and Jesus.
Moses represents more than: "face to face, much sincere, strive to be "on a good
foot" with "I am" (i.e. Yahweh) that can be deep inside.
And Jesus more than: "Know the Father in truth and righteousness. Lift up the son
of man, do your best each day to enter heaven - it's inside a man" and so on. [Cf. Net
xxiv]
Here were what is understood as great spiritual measures, as reflected in
the Bible. They should not be underscored.
1
Christianity is a relating to a true God
IN MODERN DAYS things have started to get complicated. And Christianity has
entered into a direct contact with living non-Christian religions.
Recognition of the plurality of the world religions marks the religious
consciousness of the 20th century in a way that was unknown before. And many Christian
institutions for the study of non-Christian religions have been founded. This is much
against how things were done in the ancient church, when the Holy Spirit was much active -
That church went directly against paganism, as Acts substantiates. Religions encountered
were held to be offsprings of human error, and worship directed to various representative
images crafted by humans, was not welcome. Not at all.
There was basically an urge to degrade pagan gods as demons, evil demonic forces
engaged in mortal combat with the true God. So in our days the pure missionary and
salvationist task must have drifted.
"The readiness of encounter or even co-operation of Christianity with
non-Christian religions is a phenomenon of modern times," Encyclopedia Britannica
writes.
A spiritual encounter and discussion of Christianity with other world religions
has begun only during the 20th century. It's a deep fruit (consequence) of change in the
general lay of the and in our world, after the global spread of Christianity in the 18th
and 19th centuries through the activity of the European and American churches. It paved
the way for many immediate encounters with existing religions, and now the counter-move is
on.
Not all pagans are trolls and mean to maim you. It may be
well to bear that in mind. Now, according to Merriam-Webster's Internet dictionary, pagan
means:
- heathen [(a) relating to heathens, their religion, or their customs; (b) strange,
uncivilised, especially a follower of a polytheistic religion (as in ancient Rome) (c) of
a member, people or nation that does not acknowledge the God of the Bible - see "heathen"
for the inserted heathen elaborations - it’s all there];
- one who has little or no
religion and who delights in sensual pleasures and material goods;
- an irreligious or
hedonistic person.
A fit selection of definition elements can be had in more than one way. The elements above
are kind of middling, just as with the Merriam-Wester definitions of 'cult' and very many
other items in general. They reflect a traditional side of matters. In recent times our
uses and understanding has changed somewhat, but very often in consonance with one or more
items (read: parametres) from the arrays in each definition above. That's how general
definitions often serve evolving man: he should get more functional grasps of tricky
subjects. What is more, specialists may elaborate on some items, lessen the value of
others, and bore into significant outlooks tied in with them, as the case may be. It's
much in the "art of science". In other words, fair, good and top-notch use of words can be
just as much an art as a science - and it's seen in the best scientific writings. [Cf.
Scu]
2 Special
religions may tie in with neurotic maladaptations in modern days
WELL ORGANISED mission - also on Internet - makes known a flow of religious ideas
and methods of meditation through literature ad many art images as the case may be. These
many influences can be linked to much and maybe advanced philosophy, psychology, and
psychotherapy. So Christianity in the latter part of the 20th century found itself forced
to enter into a factual discussion with non-Christian religions.
There are also a number of specialised centres in many Western countries, such as
France, England and the unrest-marked United States. There is also room for
mumbo-jumbo.
Concern for a responsible co-operation of Christian churches and non-Christians
made it easier for Asian, elevated religions that involve paganism, to surface the world
over. Since World War II, Hinduism, Buddhism, and older teachings have been heading for
positions of leadership or dominance in minds of men.
3 Asian
religions may or may not have good answers to some modern dilemmas - including a need for
peace and self-help development
NOWADAYS, many Asian religions have turned to activities in world missions in
Christian countries in Europe, the Americas, and Australia. Missionary Hinduism has
founded many centres and cults. Various forms of Buddhism too has begun world missionary
activities. There is a Buddhist renaissance.
One hallmark of the good friend is courage. Another can be
feasible indefiniteness against taming. Family living is based on friendship and
service.
REFERENCE: Encyclopedia Britannica, s.v. "Christianity: The Christian Community And The
World: The Christian church and non-Christian religions".
CLICK on 'Literature' for the references of about 2000 works.
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The abbreviation cf. means "compare". [MORE].
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