|
Lessons of Mazdayazna, the ancient Persian religion
This little primer is based on a book by B.S. Surti, a book that is likely to have carred the message of Mazdayasna to a greater number or non-Parsis than any other single book, according to him. [See Zah ii] ContentsIf you don't outsmart death, you can do much less -
Revere all souls that fought for righteous righteousness. [Cf. Zah 17] Live with your inside Life-giver all the days of the year in his blessed company and not only on the fixed days of the sacred feasts and festivals. [Cf. Zah 4] Don't run away from death ... and nothing can save you when the appointed time comes. [Zah 14] [That teaching can and should be debated. - TK] Keep in the sunshine. Nothing beautiful grows in the darkness. [Well, really, plants grow many times more in the night than during the day. In the day they accrue food, in the night they use it to grow - through cyclic living. That's how it normally is.] [Zah 20] Transform waste lands and deserts into gardens. [Zah 21]
Treat birds and animals with affection and use them to improve our lots together. [Cf Zah
21]
| |||||||||||||||||
In deep troubleHandy persons know how to live from inside out, sort of
TO HAVE merely poorly adjusted principles can hardly be literally understood by those
who host such things. Not even poor principles appear to be grasped by literal minds. For
principles and discernment of them lie higher up - that is on more subtle levels of
existence, it seems.It can be handy to interpret fire as something like clever gasping, or kriya yoga, and sandalwood as one's Geist inside the personality (housing, dwelling). Be that as it may. The peacock fisher extols kriya as an ancient, Aryan fire rite. To maintain cosy life you have to burn inside and outwit morbid plotters fairly well, or else you might end in deep trouble where no one around can help you. Live without sin if you can!
"Understand sandalwood, maintain your life-wick, and next worship more wise goodness,
they love to tell. And who are they? Do they worship the Mother?"
1 IN ORDER TO maintain life, both asceticism and
celibacy have to be condemned. On the other hand, purity and avoidance of defilement from
death, demons, and so on, can be valued. | |||||||||||||||||||
![]() |
| Ancient Iranian Farohar |
THE ANCIENTS found two opposing forces inside, manifesting
in good mind and wicked mind, and that a continuous conflict appeared to go on in nature
between these two. A more mature outlook: Taoist teachings hold a way of balance (some
Tao) can be found and had in between grand poles apart.
Much thinking is hardly the thing that helps individuality on and up after lots of
bribes.The sensible, waking and maturing conscience is a great help. It has been shown to advance through stages to becoming more of a rational, helpful one, according to such as Peck and Havighurst [Cf. Pseb].EVERYONE is in search of the Beloved. [Cf Zah 32]
The finer sides of us include the sense of beauty: "Beauty is in the eye of the beholder."
We have imagination (image-producing capacity, producing images) from within. Dreams often show it. Deep in understanding of concepts and symbols lies trained imagination. Imagination is well presented in the teachings of Dr. Rudolf Steiner and the Waldorf Education stemming from him.
Love can be trained into finer nuances and colours and expressions too.
These are tall parts of man. There are others too; sayings below suggest some of them.
Even in the best of us there is the lower nature that subserves [possible] Evil. Therefore, it behoves us to treat with large-hearted charity and broadminded [intent] those of our fellowmen who, either from inherited defects or unfortunate conditions of education and outward circumstances, not realising the higher, fall more under the sway of their lower nature than we do. [Cf Zah 30]
We cannot get imagination or feeling, or faith, by paying for them. ... A man is born with them. [Cf. Zah 40-1]
Cultivate Feeling and Imagination in order to develop that fineness of structure in the body which renders it capable of the most delicate sensation and fineness of structure in the mind, which renders it capable of the most delicate sympathies - in short, Fineness of Nature. [Zah 35] ¤
Constructing a thousand shrines of worship is not better than making a single soul happy. [Zah 37]
Do not lose joy in life as you grow old in years. Let not your joie de vivre be crushed under the weight of years. [Zah 38]
Have a conscience finer than the finest hair to guide the mind to abstain from evil and warn against crooked ways in the comingThe world is like a darkest night. Have a finest conscience as your guide. [Cf. Zah 40, 39]
Without fineness of nature all the noble powers of imaginaton are likely to lie dormant with nothing to work on. [Cf. Zah 35]
IMAGINATION is far from being a false and deceptive faculty. It is exactly the most accurate and truth-telling factulty which the human mind posseses. It is all the more truth-telling because in its work, much vain can be crushed. And so man becomes more of a mirror used to reflect many others. Perhaps no other efforts could lead up to that. [Cf. Zah 36]
Imagination, its true force lies in its marvellous insight and foresight. So whenever we want to ascertain what could be the real and underlying facts of any case or object, go to good poets. They can assist seeing into the heart of things by this marvellous faculty of imagination. [Cf Zah 36-7]
Let us not mourn over the sorrows of yesterday, forgetful cof joys that tomorrow has in store for us if we can handle our todays pretty well. [Cf. Zah 53-4]
Strenuous work adds zest to the pursuit of life and makes rest and recreation more enjoyable. [Zah 73] ¤
DURABILITY is a formidable 'weapon' where victory belongs to him who lasts longest. [Cf Zah 102] ¤
| Literature | Layout | SITE MAP | First Page |
| Model | Well's | Disclaimer | |
| © 1998-2004, T. Kinnes Updated in Summer 2004 | |||