FRONT GATE
 ARCHIVESECTIONWORK2  NEXT PAGE
SITE MAP SECTION
SITE QUERIES
 
SITE SEARCH

zoroaster, zarathusthra, mazdayazna COLUMN WIDTH
 

Lessons of Mazdayazna, the ancient Persian religion

Lessons
Glimpses at what others harvested -
WE LOOK into some lessons of Mazdayasna. Fairly often they illustrate that terms depend in part on what Jack and Jill are taught to put into them.
       This little primer is based on a book by B.S. Surti, a book that is likely to have carred the message of Mazdayasna to a greater number or non-Parsis than any other single book, according to him. [See Zah ii]

Contents

Frieze
Take care: Supporting "well medleys" are presupposed throughout:

If you don't outsmart death, you can do much less -

Lessons
Zoroaster in traditional outfit.
IN THE world of the dead, worth alone wins. [From Zah 15]

Revere all souls that fought for righteous righteousness. [Cf. Zah 17]

Live with your inside Life-giver all the days of the year in his blessed company and not only on the fixed days of the sacred feasts and festivals. [Cf. Zah 4]

Don't run away from death ... and nothing can save you when the appointed time comes. [Zah 14] [That teaching can and should be debated. - TK]

Keep in the sunshine. Nothing beautiful grows in the darkness. [Well, really, plants grow many times more in the night than during the day. In the day they accrue food, in the night they use it to grow - through cyclic living. That's how it normally is.] [Zah 20]

Transform waste lands and deserts into gardens. [Zah 21]

Treat birds and animals with affection and use them to improve our lots together. [Cf Zah 21]

To top



zoroaster,
zarathusthra, mazdayazna  

In deep trouble

Handy persons know how to live from inside out, sort of

Slapstick entry TO HAVE merely poorly adjusted principles can hardly be literally understood by those who host such things. Not even poor principles appear to be grasped by literal minds. For principles and discernment of them lie higher up - that is on more subtle levels of existence, it seems.
      It can be handy to interpret fire as something like clever gasping, or kriya yoga, and sandalwood as one's Geist inside the personality (housing, dwelling).
      Be that as it may. The peacock fisher extols kriya as an ancient, Aryan fire rite. To maintain cosy life you have to burn inside and outwit morbid plotters fairly well, or else you might end in deep trouble where no one around can help you.


Live without sin if you can!

Lo "Understand sandalwood, maintain your life-wick, and next worship more wise goodness, they love to tell. And who are they? Do they worship the Mother?"

1    The central pivot is not literally understood sandalwood

IN ORDER TO maintain life, both asceticism and celibacy have to be condemned. On the other hand, purity and avoidance of defilement from death, demons, and so on, can be valued.
      A central feature of the faith is the sacred fire that is constantly kept burning in every home, fuelled by fragrant sandalwood. ¤
      Beyond the faith we can talk of is an array of warriors; bands of angels on the one hand and plotting opponents on the other.

2    To have poorly adjusted principles helps more evil on and up

GOOD will eventually triumph on Doomsday. Then a Saviour will appear to punish the wicked.
      Till then, two principles form the basis of our ethics: trying to maintain life and combating evil. ¤


3    Evil can have its arch-demons. Have you thought of that?

FIRE, the nature of the sun itself, is considered the only worshipful symbol. In order to combat evil, one must at all times oppose the forces of evil, and people who side with them.
      Advanced monotheism recognises a universal sway of two opposite forces. Powers of good are led by Wise Lord, forces of evil by one evil one. Granted this, there are archangels on ones side and host of demons and archfiends on the other.


Homily

Abstract service Sound things should help, maybe one level at the time. The capitalised letters suggest the fit things to try for against badness or evil.
  1. KEEP TO THE NATURAL HELPS. The central pivot is not literally understood sandalwood, not unnatural either.
  2. GO FOR WISE DISCERNMENT ON TOP OF FINEST PRINCIPLES TO BE FOUND. To have poorly adjusted principles helps more evil on and up
  3. OPPOSE MORE AND BETTER THE SORDID OR DEVILISH INFLUENCE. Evil can have its arch-demons. Have you thought of that?

Reference

Cf. Ahura Mazda's creed.

To top


Symbol teachings

Symbol teachings need fit interpretations to amount to something. It's most often that way. Handling symbols well presupposes that you know what is meant by the symbols in the first place too.
Slapstick entry THIS AND THAT can be taken to stand for five different stages (levels) of inward-searching, mental evolution. Some call that level spiritual. Thus there isn't not much thinking in it. Nor in "live in sin if you can." There's only awkward greatness in "live in great sin".
      You see from this the Norwegian's thoughts are hardly giant helpers unless rune-looking, that is mantra-looking. Sound mental evolution isn't all there is to it. Not to sleep and dreaming either.


Accept no unnatural bribery

Lo IN GRAND ZOROASTRICISM they say the purpose of life on this earth is to live in such a way that the soul progresses spiritually and unites inwardly with the wise Lord in the state called Frasho-kereti. Central teachings may be shown symbolically, in the garb of a figure. Let's look into the ancient Persian Farohar figure a little.

1    Thoughts are hardly giant helpers unless mantra-looking

Ancient Iranian Farohar
TO HELP the soul balance itself between good and bad, the soul is given a rudder in the form of a tail with three feather layers: Good Thoughts; Good Words; Good Deeds. By them some souls are able to make their own spiritual progress.
      The hands hold a circular ring that may be signs of rebirth cycles on this earth and other planes that the soul has to undergo to make progress on the path of common sense. By carefully and well applied natural-looking laws - in proper thoughts, words, and deeds - there should be hope, at least for some.


2    Five layers can be taken to stand for five different stages (levels) of inward-searching, mental evolution

A PERSON'S soul is caught between the two and is pulled by each from side to side. The two long curved legs on either side of the circle represent these two forces.
      For that soul to evolve and progress, it has two wings, each with five layers of feathers.
      The head of the figure suggests that each soul has some capacity of free will to apply natural laws for good and sane mental evolution, or to disregard it. ¤


3    In between individuals there are many inscrutable forces, not only two.

THE ANCIENTS found two opposing forces inside, manifesting in good mind and wicked mind, and that a continuous conflict appeared to go on in nature between these two. A more mature outlook: Taoist teachings hold a way of balance (some Tao) can be found and had in between grand poles apart.
      The circle in the centre represents the soul of the individual.


Homily (can be essential points in a series to train by)

Abstract service Much thinking is hardly the thing that helps individuality on and up after lots of bribes.
  1. CULTIVATE AND USE SOUNDS FOR PROGRESS - Thoughts are hardly giant helpers unless rune-looking, that is mantra-looking. By rune sounds some make their own spiritual progress.
  2. GIANT AND MIND HAND IN HAND THROUGH A WELL BALANCED INDIVIDUAL - Five layers can be taken to stand for five different stages (levels) of inward-searching, mental evolution. But sane mental evolution isn't all of it, though. The giant aspect needs to be cultivated (worked towards) as well. Some call that level spiritual. A hint: It may look a lot like deep sleep: there's not much thinking in it.
  3. EXTERNAL INFLUENCES NEED TO BE TACKLED - In between individuals there are many inscrutable forces, not only two. Opposing forces often seek a balance. On top should be the individual. The mature individual is to be ranked highest. Let's be careful: it can hardly be measured unless you're a stout individual yourself, or allied with reliable lore.

Reference

Internet article by Dr. H. P. B. Neku.

To top


The fitness of fineness

The sensible, waking and maturing conscience is a great help. It has been shown to advance through stages to becoming more of a rational, helpful one, according to such as Peck and Havighurst [Cf. Pseb].
       The finer sides of us include the sense of beauty: "Beauty is in the eye of the beholder."
       We have imagination (image-producing capacity, producing images) from within. Dreams often show it. Deep in understanding of concepts and symbols lies trained imagination. Imagination is well presented in the teachings of Dr. Rudolf Steiner and the Waldorf Education stemming from him.
       Love can be trained into finer nuances and colours and expressions too.
       These are tall parts of man. There are others too; sayings below suggest some of them.
EVERYONE is in search of the Beloved. [Cf Zah 32]

Even in the best of us there is the lower nature that subserves [possible] Evil. Therefore, it behoves us to treat with large-hearted charity and broadminded [intent] those of our fellowmen who, either from inherited defects or unfortunate conditions of education and outward circumstances, not realising the higher, fall more under the sway of their lower nature than we do. [Cf Zah 30]

We cannot get imagination or feeling, or faith, by paying for them. ... A man is born with them. [Cf. Zah 40-1]

Cultivate Feeling and Imagination in order to develop that fineness of structure in the body which renders it capable of the most delicate sensation and fineness of structure in the mind, which renders it capable of the most delicate sympathies - in short, Fineness of Nature. [Zah 35] ¤

Constructing a thousand shrines of worship is not better than making a single soul happy. [Zah 37]

Do not lose joy in life as you grow old in years. Let not your joie de vivre be crushed under the weight of years. [Zah 38]

Have a conscience finer than the finest hair to guide the mind to abstain from evil and warn against crooked ways in the coming—The world is like a darkest night. Have a finest conscience as your guide. [Cf. Zah 40, 39]

Without fineness of nature all the noble powers of imaginaton are likely to lie dormant with nothing to work on. [Cf. Zah 35]

IMAGINATION is far from being a false and deceptive faculty. It is exactly the most accurate and truth-telling factulty which the human mind posseses. It is all the more truth-telling because in its work, much vain can be crushed. And so man becomes more of a mirror used to reflect many others. Perhaps no other efforts could lead up to that. [Cf. Zah 36]

Imagination, its true force lies in its marvellous insight and foresight. So whenever we want to ascertain what could be the real and underlying facts of any case or object, go to good poets. They can assist seeing into the heart of things by this marvellous faculty of imagination. [Cf Zah 36-7]

Let us not mourn over the sorrows of yesterday, forgetful cof joys that tomorrow has in store for us if we can handle our todays pretty well. [Cf. Zah 53-4]

Strenuous work adds zest to the pursuit of life and makes rest and recreation more enjoyable. [Zah 73] ¤

DURABILITY is a formidable 'weapon' where victory belongs to him who lasts longest. [Cf Zah 102] ¤

Link:Zoraster's thought

To top
toc
next



Adjoined

Literature Layout SITE MAP First Page

CLICK on 'Literature' for the references of about 2000 works.
      ANNOTATIONS: Acronym letters in square brackets in the text refer to works. Click on 'Literature' above for examples. Page references are put right after reference letters. The abbreviation cf. means "compare". [MORE].
      SEARCH THE SITE: Click on the rose in the upper left column for site searches, access to dictionaries, and further.
      REFER to the page by its 'location' address (above).
      PILOTING: Some pictures and texts on top of the pages are clickable, to ease navigation. [MORE]


EMAIL Model Well's Disclaimer
© 1998-2004, T. Kinnes — Updated in Summer 2004