The Six Enneads of Plotinus
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The Enneads is a collection of writings of Plotinus. It has greatly influenced Western thought.
Opening
The First Ennead
The animate and the man
On virtue
On dialectic [the upward way]
On true happiness
Happiness and extension of time
Beauty
On the primal good and secondary forms of good [otherwise, on happiness]
On the nature and source of evil
The reasoned dismissal
The Second Ennead
On the cosmos or on the heavenly system
The heavenly circuit
Are the stars causes
Matter in its two kinds
On potentiality and actuality
Quality and form-idea
On complete transfusion
Why distant objects appear small
Against those that affirm the creator of the cosmos and the cosmos itself to be evil: [generally quoted as "Against the gnostics"]
The Third Ennead
Fate
On providence (1)
On providence (2)
Our tutelary spirit
On love
The impassivity of the unembodied
Time and eternity
Nature contemplation and the One
Detached considerations
The Fourth Ennead
On the essence of the soul (1)
On the essence of the soul (2)
Problems of the soul (1)
Problems of the soul (2)
Problems of the soul (3) [also entitled "On sight"]
Perception and memory
The immortality of the soul
The soul's descent into body
Are all souls one?
The Fifth Ennead
The three initial hypostases
The origin and order of the beings following on the first
The knowing hypostases and the transcendent
How the secondaries rise from the first: and on the One
That the intellectual beings are not outside the intellectual-principle: and on the nature of the good
That the principle transcending being has no intellectual act: what being has intellection primally and what being has it secondarily
Is there an" ideal archetype of particular beings
On the intellectual beauty
The intellectual-principle, the" ideas, and the authentic existence
The Sixth Ennead
On the kinds of being (1)
On the kinds of being (2)
On the kinds of being (3)
On the integral omnipresence of the authentic existent (1)
On the integral omnipresence of the authentic existent (2)
On numbers
How the multiplicity of the ideal-forms came into being: and on the good
On free-will and the will of the One
On the good, or the One
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