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Rudolf
Steiner on Karma |

NOTE: An original Steiner text it is reshaped below, and parts of it may be
abbreviated, according to system [DETAILS]. A
link to the complete text is found at bottom of the page.
Supporting and healthful "well medleys"
are presupposed throughout too:
The Preface
"We can form ideas to win back (regain) certain things that
have been lost, including marred perfection.
If someone looks into the wrong done against him, that may be a
help to him. He may then more accurately or easily find ways and means to
neutralise the harm which has been done to him."
When we have to admit, "This experience which has come to us
stands in a certain relationship to a previous event in which we took
part, and which we ourselves caused," it has to do with retributions
(karma), asserts Rudolf Steiner. It depends.
What is called karma reveals itself in so many different ways, in
entirely different spheres.
[Mit Dr. Rudolf Steiner]
A NOTE: The text - above and in many other places - is abbreviated. - TK
One needs to evaluate what is worth striving for.

This is based on talks on what may be called intersecting,
slightly perceptible principles
WE LOOK out over a man's life from a higher standpoint. Then we
can see that certain fateful events are the effects of causes perceived in
another state of consciousness, namely, the consciousness we had before
rebirth. It may be called the individualist mind.
Retributive principles of that individual will intersect the laws
which we may call "karmic laws of humanity." Sometimes this intersection
is only slightly perceptible. ¤
If we consider impartially what the world thinks it "knows", and
what leads men to this or that feeling or action, we might say all this is
so very different from mastermind ideas and ideals that the beginner is
quite unable to influence life directly by what he has acquired from
masterly sighting - at least for a jolly good time.
Extraordinary beginnings can bring about remarkable
connections later
HE WHO observes human life carefullynot simply in a
superficial waymay find remarkable connections in it.
Unfortunately, in observing many forms and facets of human life
phenomena, people are not useed to connect what has happened after a long
period of time with what may have happened previously as the cause. Much
study is "short-sighted" in this way. Moreover, there are very few in our
days who study the beginning and the end of a man's life in their
relationship to each other; nevertheless this relationship can be
extraordinarily instructive.
We must go more deeply into retributive (ie, karmic) principles
and their various actions in man's universe.And in order to be
understandable, we must give, if not exactly a definition, at least some
description of the conception.
Our will can intervene and bring about something which takes the
place of karmic effects which would otherwise have followed. ¤
Looking into animal ways can and should be
developed
Steiner talks, "We look upon the animals and say: "All that the animals
manifest in the way of cruelty, voracity, and all animal vices, besides
the skill which they have we should have had within us, if we had not been
able to eject them." . . . We may, indeed, say that it is well for us that
we no longer have the cruelty of the lion, the slyness of the fox, etc.,
but that these are withdrawn from us and lead an independent existence
outside us." [Lecture 2]

"The higher we advance in the animal creation the more do we have
to consider." [Lecture 3] ¤
Rudolf Steiner: Manifestations of Karma. 11 lectures given in Hamburg, 16th to
28th May, 1910. GA 120. London: The Rudolf Steiner Press, 1969. [Online
work]
CLICK on 'Literature' for the references of about 1900 works.
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