Tao Te Ching and the Influence of Taoism

• Introduction
• Taoism Interview

Introduction

Meikle must a good heart thole (Scottish). (Much must a good heart stand).

Hence, the ancient Chinese classic Tao-te Ching is The Book on the Way and its Power (Virtue) [cf Tat]. The work stresses the values of such as quietism, wu-wei (doing seemingly nothing), and remaining thoroughly unknown, and does not think that common people are intellectuals. The universe has its Way, its Tao. There is a Tao of the ruler as well, and some Tao (Way, Means) for the others. In part these Ways are similar, in part they differ.

Tao emblem

The work is marked by a compressed, concise and cryptic style. Tao is a concept that allows for many meanings and interpretations. It is often illustrated as a serpentine curve though a circle. It is a symbol that holds lots of meanings (Illustration).
      And Taoism is an ancient, major philosophy and religion - it can be both - tending to good fortune by acupucture, sexual knowhow and prowess, and much else.

Tao of Sex

Taoism in China

There is a legend that on the fourteenth of September, 604 B.C., in the village of Ch'u Jen in the county of K'u and the Kingdom of Ch'u [corresponding to the modern Lu-yi in eastern Honan], a woman, leaning against a plum tree, gave birth to a child. Since this child was to be a great man . . . his birth were out of the ordinary. He had been conceived some sixty-two years before when his mother had admired a falling star, and after so many years in the womb, he was able to speak as soon as he was born. Pointing to the plum tree, he announced: "I take my surname from this tree." To Plum (Li) he prefixed Ear (Erh)—his being large—and so became Li Erh. However, since his hair was already snow-white, most people called him Lao-tzu, or Old Boy. After he died they called him Lao Tan, "Tan" meaning "long-lobed." . . .
      Different sources tell different stories. Possibly Lao-tzu was born not in 604 B.C., but in 571 B.C.; not in Ch'u, but in Ch'en. He may have spent not 62, but 81 years in his mother's womb . . . [Adj]

"I have heard it said that . . . the princely man, though of perfect moral excellence, maintains the air of a simpleton. Abandon your arrogant ways and countless desires, . . . for they do not promote your welfare. That is all I have to say to you."
      Confucius went away, shaking his head, saying: "Those that run can be snared, those that swim may be caught with hook and line, those that fly may be shot with arrows. But when it comes to the dragon, I am unable to conceive how he can soar into the sky riding upon the wind and clouds. Today I have seen Lao-tzu and can only liken him to a dragon." [Adj, passim]

Taoism Interview

What are the biggest themes portrayed in Taoism?

To some it could be the alternative outlooks to consider. And to consider the good versus the childish and immature, and thinking along in the ancient thought currents as fits.

Are writings like Tao Te Ching widely read in the Far East?

In modern China the influence of Taoism may not be easily found outside Taiwan. In Japanese Zen there is much that ties in with some major facets of Taoism, as Japanese Zen dervies from Chinese Zen, which incorporated many key elements from the teachings of Tao and its Way. Also, some Zen writings use the term "Tao". The conclusion: There are key Tao elements in such as Zen Buddhism. "In modern Japan, Zen sects and subsects claim some 9,600,000 adherents". [Ebu "Zen"] Further:

In the case of Buddhism—a third tradition that influenced China . . . competition between these two religions . . . resulted in mutual borrowings, numerous superficial similarities, and essentially Chinese developments inside Buddhism, such as the Ch'an (Japanese Zen) sect. [Ebu "Taoism"]

A gate-keeper in the west, according to tradition: Lao-tzu dictated the work to the gate-keeper as his farewell blessing. Welch writes:

At the age of 160 Lao-tzu grew disgusted with the decay of the Chou dynasty and [left it for] a more congenial atmosphere. Riding in a chariot drawn by a black ox, he left the Middle Kingdom through the Han-ku Pass which leads westward from Loyang. The Keeper of the Pass, Yin Hsi, who, from the state of the weather, had expected a sage, addressed him as follows:
      "You are about to withdraw yourself from sight. I pray you to compose a book for me."
      Lao-tzu thereupon wrote the 5,000 characters which we call the Tao Te Ching. After completing the book, he departed for the west. We do not know when or where he died. [Adj 2]

The question of whether there was a historical Lao-tzu has been raised by many scholars . . . The Tao-te Ching, as we have it, cannot be the work of a single man . . . and the book as a whole dates from about 300 BC. . . . The name Lao-tzu seems to represent a certain type of sage rather than an individual. [Ebu "Lao-tzu"]

When read centuries ago, do you think that Taoism had a different affect than now?

It is not as simple as "centuries ago", basically because of periods of upheaval and loss of influence during different reigns in China, and so on. Also, the Chinese society was and is stratified. There may be no simple answers here. The very neat book by Holmes Welch, Taoism: The Parting of the Way [Adj], shows much significant from the history of Taoism.
      Moreover, there is not just one form of Taoism, and there are different levels and uses of it too. There is philosophical Taoism (of Lao-tzu and Chuang Tzu [Co] and others), and the religious Taoism that grew around older Taoism, to name a few.

Is it possible to follow Taoism in today's society with all the new technology and time devoted to work?

More or less. It depends also in part on what you put into it. You have perhaps read of books like "Zen and the art of . . ." If you replace "Zen" with "Tao" in the title, the answer is there: it is YES - because basic issues of Zen and Tao intertwine.
      However, Taoism also involves making very fit selections and adaptations for long-run survival and, if possible, for success. That is not to be ignored.
      Further, in no small way the answer depends on which society and which niche and stratum of society one is inside. It is generally easier to make alternative adaptations in middling or higher strata - and then again, much depends on one's personal circumstances and one's tradition and heritage.

Do you think Taoism is interpreted differently in America than in Asia? If so, what are the differences and similarities?

Yes, yes. We may see it from how the ancient oracle book I Ching (The Book of Changes) is treated. The book forms a platform for Taoism thinking. In the West, a selection of interpretations that aims at success outwardly is selected first of all, whereas the original's ways of referring tends to be obscure, and allows for many interpretations too, not just those who conform to American middle class success values. It may do some good to compare Christopher Markert's I Ching [Ic] - with elegant Chinese ink drawings incorporated - with Richard Wilhelm's and James Legge's versions. Wilhelm's text is best.

Can Taoism be thought of as a quite universal religion?

As for the basics the answer is YES, and Taosm may be fit for a grown-up. But there are different definitions and scopes of the term 'religion' The answer given is attuned to a sort of "middling", common definition.

Can ideas of Taoism be seen in many different religions such as Buddhism and Christianity?

Yes. "Tao is Zen and Zen is Tao," asserts Dr. Daisetsu Taitaro Suzuki (1870-1966), a chief interpreter of Zen Buddhism to the West. He contributed substantially to the understanding of Buddhism in Western countries.
      Also, Holmes Welch shows by parallell passages that a number of key tenets look alike in Christianity and Taoism [Adj 5-6]. Note, however, that much depends on which translation you take to. Welch uses Lin Yutang's version.

What made you decide to make your own translation of Tao Te Ching?

Strong dissatisfaction with (1) over-bold or great-looking statements of many translations; and (2) with the gross one-sidedness of a large number of translations. I put the presumed best shots of three major, renowned translations into a single work and modified the text a little bit otherwise too. [LINK]

How do you feel Taoism has contributed to the ideas of the modern society?

Very little, not ulike main ideas of Jesus, which come pretty close to many of Taoism too. In some translations many ideas even seem identical, in part due to translator preferences [cf Adj 5-6]. Modern society is both exploitive, profane, and today also explosive (due to combats etc), whereas (Gentle) Taoism does not have to be like any of that. It aims much more at give-and-take deals (balance) in large outline. And Tao is the "balancing line" between such as "in and out" or "take and give", roughly said. This shows a big difference on a fundamental level. Taoism is not as shallow, and hankering for material affluence is far from all there is to it.

Do you think Taoism is more effective if taken completely literally or when looked at with a looser interpretation?

'Effective' is a dangerous term to use, granted that Taoism has a wider, more complete outlook of balance and harmony than most attitudes that drive most Westerners toward hazardious exploitation, global pollution, overcrowding an mistaken identity along with it.
      Also, Taoism contains some key symbolic emblems, many idioms and metaphors that insiders are thought to interpret and others hardly so. Some terms are explained in works by eminent translators. However, there is a reason why there is such a wide variation of translations of a slender work like Tao Te Ching: It allows for several interpretations. One big reason is that no one told where to put periods (full stops). Interpretations depend on them a lot. Also, as suggested, we may not take utterances from ancient pictograms literally; they seldom allow for it and may be a bit obscure. It has to do with how they are built up, and I have explained whys of it in a little series of articles (on-line).

Do you think following the themes of Taoism will lead to a healthier, more relaxed life?

If you are very healthy and relaxed already, hardly . . . Well, the effects depend on what you derive from it. From what you actually live at home. That is the question.
      It would also depend on WHICH THEMES of Taoism you choose to adhere to. Much depends on circumstances and on associates, and on one's family tree history and family assets, community help, and the like, and then on upbringing and education too. Many such reservations reflect a Taoism outlook. Even the landscape you were brought up within counts, Lao-tzu writes.
      It is presumably best to assent that good coping helps health and that coping that has been carried through to a successful outcome of some sort, could assist in bringing about welcome circumstances. If so, they may afford us with time for both coping and relaxing. That is the goal of many business magnates - they work their health off to be able to lie down to bask in the sun somewhere, calm down away from home for some reason or other, and enjoy life too, at last. Some prefer to live the dolce vita (sweet life) from youth, and not count on becoming old and healthy enough to enjoy all sides of life to the maximum in retirement years. Some get lucky and get it both ways.
      Health is ill served in modern societies, where in many places worse to live in urban areas (mainly its slum) than in the country, in general. Nervousness, isolation, Entfremdung (estrangement, alienation), anxiety, stress, dwindling of moral, but not of root guilt are key notes. Many compete till the end of their days in keeping up with the Joneses, parental desires and their own stupidity, and so forth. Many just reflect urbanization, exploitation, and general ways of adaptations that are not good enough, not in the long run, at any rate. But they still jump on the band-wagon. Maybe it is the best they possibly can do! Abraham Maslow holds a different view of what is really worth striving for, though. We too. [Pusb]
      A sound blend of Taoism tenets could help many toward the overriding goal of good health and a fit and fine life-style, and so could many elements of good yoga.

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