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Bear Harangues |
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Tales for Those AliveON A STROLL in the wild mountains in the western part of Norway we heard stories of the bard Callit. After many centuries tales had made him unrecognisable. He might be spoken of as a huge, grey-haired bear of a man, and a vagabond in his younger days away from the Jostedal Valley.The Jostedal Grouse - an old story from Western NorwayThe Jostedal Grouse was a girl who survived the Black Plague (it hit Norway in 1349). She was the only one left alive in her valley.
The girl had to live alone for a long time. Eventually someone from another village found her and married her, despite the feathers that had started to grow all over her body when she lived all by herself. They were the only two survivors around after the Plague, old stories tells. The Jostedal Grouse and her husband became the ancestors of many odd folks along the western coast. Many were fond of setting sail and story-telling. [See Seg] Teachings of the Grey-haired BearOne of the descendants of the Jostedal Grouse and the man who found her, was a veritable bear among men. Many sayings seem to stem from him, such as:
Good talesNo tails are not just for humans, said the bear. (The tail is an image of subconsciously projected prohibited material in one's psyche. Hence, it behoves man to be just and avoid projecting prejudice by pacts and the like. By the way, some Manx cats are tailless too.)What is good is to search for proper evidence where you can find some, and remain uncommitted to bear tales meanwhile. Good tales are for those alive; they serve the living. If they are good, stories go deep and may represent levels of attainment to aspire to - in this case somewhere along the long Jotunheim mountain range in western Norway. On should seek to digest strong meat slowly and add vegetables and dressing as fit, and supplement it with some fruit. Hence, it may be all right to leave the strong meat tales alone for as long as it takes - to digest them and renew one's appetite. Bold stories can be strong meat. Good stories are rewarding, reminding of higher values, or normalcy.
Good roots in a yogi cave?With good roots, a likeable life could follow unless you were designed to be a creeper. Most cult people are such a kind. Hosea and Amos do say "All Jews are dead." What can you do about it?A bear might represent a mystic contemplative in a yogi cave or similar, and the forest might stand for layers of mind deeper than the conscious. The beaver darlings may be the habituated libido system in the organism for most part. The broom or thunder-broom is the gun - 'thunder-stick' the Native Americans called the rifle. Dim and dark, foggy mentions may work well along with contemplation. [LINK]
Despite their origins elsewhere, the nine harangues that follow are put in the mouth of Great Bear. Here we go:
Bear Harangues if You CanWe suggest you train yourself by the bear harangues that follow.1. Things are not always as bad as people would have them
The winged being started to shake him. As the simple farmer Joltur woke up from it, he still saw the angel, and it still had a grin on its face in front of a mighty feather gown. The angel spoke comfortingly: "Oh my. Have you heard of Great Bear in the forest, Joltur? He was one of your ancestors and one of the naturally inclined cave-dwellers (contemplatives). Hence, sleeping late may not be as bad as others say. Take my words for it. Now it is time to bring out his amplitude-and-push teachings to mankind. That is why I have hit upon a plan. You can caress the good old lore that still has points fit for mankind's survival in the long run. Things are not always as bad as others say. Your ancestor, that judicious bear of a grey-haired man, lived very well as a farmer and shepherd in the forests and fields under Jotunheimen. He liked it there, and why should not he? [COASTAL NORWAY] He owned a lovely meadow deep in Jostedalen. One day he put on a bearskin to wear as a cloak, stood up and said something, and it reminded listeners of a huge bear standing on his hindlegs while telling something interesting with a deep bass voice: "Very well, this is no side-show." Grey-Beard cleared his throat, and you know what people can make out of that. What drunk people think they heard or said, may not conform to facts, even.
THE FARMER Joltur was told in a dream to visit a certain cave near the mountain Glittertind, and this is what he said when he came back from his mountain climb:
MY FURY flames unchecked now. (3) 2. Even the bravest sheep is no man
Some there were who were led astray by false ancestry, even Jesus. THE BRAVEST sheep will flee naked in wool as soon as I roar nearby. Yet I also raised up beaver sons from among you and put them to the kind of work that I saw fit. They obey my commands from inside. ◊
BUT NOT men and women do worse. They trample on the heads of the poor animals as
on the dust and typically deny justice to the oppressed heifers. In the end it
dwarfs mankind. ◊ 3. When it pays to be cut off, the bear has at last caught nothing
ANIMALS have to think ahead and make smart moves and strives, but have not many means in their hands to do it.
THE ICE-BEAR likes to sit down to a feast. In certain ways the hunting animal will be
well fed. Mind that the day I punish a lot of trolls for their wicked
things, all those who strive greatly for ivory can be demolished. [Cf. ch. 3] 4. No one around seems to have returned to other galaxies either
The clothed men and women like to say to servants or waiters: "Bring us some more drinks in bottles!" and think it is okay only if they do not swear, alas. ◊ [Cf. 4] 5. There is going to be darkness; it can happen once a day, even
In days to come there may be no one left to lift, but farmers may weep and wail over lost sheep and cattle - heaps of rotten waste.
ANIMALS can have no regard for many artificial ways of living that bring them ruin. 6. You two-legged ones stab the rain-forests in your folly
YOU dine on lambs and fattened heifers and do not grieve over the rain forests as you should.
SOMEONE must have decided to ruin two-leg. Already his cramped living testifies to that. There is poverty in man from now on. A wicked generation terrorises their own mothers by going for the gold of their teeth, even. 7. Statistics show that not all who lift up the broom, fall by the broom
IN TIME I became a shepherding Grey-Beard. And here is what Great Bear goes into:
HOW BAD it is for a human to bring good tidings for gnat living! 8. To rise like the Volga - how far out is that?
On that day the sun will go down as usual. ◊
PEOPLE who live mainly to compete for money, are are source of big problems to their victims, the abused many. You will soon see. Count on that. ◊ 9. The giant has a need of giant hind legs
"The mighty hunting bear touches frozen soil and it melts in his giant paw. Did he not bring silly beavers up from the Sahara? Those rodents will never again be uprooted from the land he gave them after that. "No liberated person should elope with the wet bride of another. And no ostentatiously clumsy general should get away with it if their victims on both sides are allowed a fair say. I will repair the broken beaver places and let them build dams that hold water. In that water I will swim about for fish and fun, as the case may be. ◊ Gold in beaver huts make me wish to shake the foolish beavers to lead them into better ways.
THE RECKLESS men that offend me, jesters should not hide themselves in big caves.
"DAYS ARE coming when brand new berries
will drip from the mountain ranges and all the hills. You should do your part and plant fruit trees all over Norway. Great Bear Gets AffrontedIN THE HEART of Sweden many beavers were headed by the shaggy-coated old musk-ox Batt. Things took a nasty turn . . .
Sheepish Mountain Fever
A MAN up in the Sheepish Mountains somewhere had a great
desire to go to the valleys of Portugal with his dancing-bear, and full of joy he
said,"If only I arrive, God willing, I will not fail." "Since you have so good a will," said his comrade, "you will arrive safe at the end of your journey if you heed the Gothamic counsel from the Great Bear: "One should train solvency and mirthfulness by speaking like this: "Maybe it is not because I am perfectly good and worthy in any major way that others detain me, but because I am rather unworthy deep down, since I do not stop desiring what I need or lack - be it love or sweet afflictions or . . ." The dancing-bear went on, "If your desire for somewhere far away still lingers and grows stronger, beware of great flattery and falsehood. However, many vain thoughts may be alleviated in sound peace and delight. Expect enemies that busily endeavour to lessen your worth, merit and assets the day they can. Some operate in cliques. They may try persuasions, flatteries, or violence to get their wills imposed and perhaps force you to return to nasty habits beneath them. Such people may abandon you later unless you are experienced and observant. If you meet with any who seem to be your friends and thereby try to make a leash for you in much to much kindness, the real reasons behind the overt show might hinder your progress - maybe also by entertaining you. Smell a big rat in hiding to turn a deaf ear. If swearing persons offer you gifts and attractions, heed them not - at least good bears try not to. Then, finally - if there is sound peace and calm in and around you - there should be no deep need to go to a cracked Jerusalem. Now, good night," said the jolly bear. Literature O 1: [http://www.ccel.org/ccel/suso/wisdom.html] USER'S GUIDE to abbreviations, the site's large bibliography, letter codes, dictionaries, site design and navigation, tips for searching the site and page referrals. [LINK] DISCLAIMER: To help us out: [LINK] © 19982008, Tormod Byrn Kinnes. All rights reserved. [E-MAIL] | |||||||||||||||||||||||||||||||||||||||