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Some Bible-Related Astrology

On Anthropomorphised Star Clusters

Astrology dates before written history. The zodiac is one of the oldest picture-concepts in history. It shows the sun as it passes through 13 constellations over during a year. In other words, it is a lofty, imagined belt that extends 8 degrees on either side of the ecliptic, which contains the 13 zodiacal constellations. The moon and planets appear to move around it too. The belt, or zodiac, is divided into 12 zones of equal length, and called signs of the zodiac. Each is named after the constellation that it once lay in. And constellations are anthropomorphised, or personified as figures or animals.

Egypt had a "star clock" of decans (in the sky) as early as 2,100 BCE, as seen on coffin lids. Each decan contained a set of stars and corresponding divinities throughout the Egyptian year. The very ancient Book of Nut, earlier termed The Fundamentals of the Course of the Stars, covers the subject. The text goes at least back to 2,000 BCE. The work tells of sky and earth deities, such as the star deities and the decans deities. The cycles of the stars and the planets, and time-keeping. (WP, "Nut [goddess]")

The Egyptian concept of decans were in time adapted to later Greek astrology, so that three decans make up one sign. (WP, "Decans")

Views of the Catholic Church

The history of astrology is an important part of the history of the development of civilisation, says the Catholic Encyclopedia (sv. "Astrology"). It holds that Thoth (Djehuti) of Egyptian gods, later converted into Hermes Trismegistus among Greeks, was regarded the earliest teacher of astrology in Egypt. He is reputed to have laid the foundation of astrology in the "Hermetic Books", dividing the zodiac into the twelve signs, and much more.

Ancient Egyptians developed astrology to a condition that varies but little from today. "Astoundingly daring theories of the world found in the Egyptian texts . . . permit us to infer that their authors were even acquainted with the helio-centric conception of the universe." (Ibid.)

For five hundred years astrology governed much public life of Rome, until Emperor Constantine issued an edict threatening all Chaldeans, Magi, and their followers with death. Astrology now disappeared for centuries from the persecuting Christian scene in the Middle Ages, while Arabian and Jewish scholars stood up for astrology. Jews busied themselves with astrological questions, being stimulated to it by the Talmud, their holy scripture. "Sefer Zohar" and "Sefer Yezirah" are two books that appeared in Jewish literature after the time the Talmud was finished. They are full of rules of astrological meanings and calculations.

Up to the time of the Crusades, Arabic learning got a gradually increasing influence on the West, so that theories of astrology got an entrance in the West again. Towards the close of the Middle Ages almost all princes and rulers had court astrologers. One was Angelo Catto, the astrologer of Louis XI of France. Forerunners of Humanism busied themselves with astrology. Emperors and popes became adherents of astrology - Emperors Charles IV and V, and Popes Sixtus IV, Julius II, Leo X, and Paul III. Astrology regulated their official lives. At the papal and imperial courts ambassadors were not received in audience until the court astrologer had been consulted.

Catharine de' Medici made astrology popular in France. She erected an astrological observatory for herself near Paris, and her court astrologer was the celebrated Nostradamus. Another well-known astrologer was Lucas Gauricus, the court astrologer of Popes Leo X and Clement VII.

In Germany, Philip Melanchthon were zealous and distinguished defender of astrology.

In the Renaissance, religion was subordinated to astrology.

(The Catholic Encyclopedia, "Astrology")

Later uses and oddities

Renaissance scholars often practised astrology. Major astronomers who practised as court astrologers included Tycho Brahe in the royal court of Denmark, Johannes Kepler to the Habsburgs and Galileo Galilei to the Medici. Astrology had a popular revival from the 1800s. The psychiatrist Carl Jung developed some concepts reflecting astrological thought. This led to the development of psychological astrology.

Further, the Catechism of the Catholic Church maintains that predictive astrology, is incompatible with modern Catholic fear "we owe to God alone." Either it is true or not true.

This view largely contradicts the respect for astrology as part of religions that the Vatican speak well of in its "Declaration on the Relation of the Church to Non-Christian Religions. Nostra Aetate" (below) - note it well.

(WP, "Christian views on astrology")

Bible Astrology

- a far-fetched subject it is.

Does the Bible condemn astrology? The answer is yes or no. Some verses seem to approve of astrology, while others - Leviticus 19:26; Isaiah 47:13-14 - seem to condemn it. However, they are not to the point and too inarticulate. Much fluffiness (not being specific, accurate and to the point - hence lacking in useful substance and depth) is a problem with so many Bible verses. Self-contradictions are also found: [128 Bible contradictions]

If you are among those who won't take no for an answer, the obvious answer to "Does the Bible condemn astrology", is "yes" . . . Another question is how primitive they were. They held the earth was unmoving, flat, and on pillars. There's not much that is right there, but is in the Bible. (Isaiah 11:12; Revelation 7:1; Job 38:13; Psalm 104:5; Job 9:6). Better sources of evaluation would be good.

And it is fine to let astrology stand on its own bottom, as a good tub does. Astrological basic theories may be investigated and proved more or less formally, with more or less certainty as to how valid the findings might be.

As for Bible stories, many of them can be interpreted ("understood") this way and that. Also, comparisons are many, but are they too "fluffy" to be good proofs? It matters to ascertain it well. (WP "Astrology in the Bible")

2. Jewish Astrology

The Encyclopaedia Britannica too tells that Biblical astrology was due to influence from Egypt and Babylon.

There is some information on Jewish astrologers and diviners in the bible, especially Joseph and Daniel. Those two are given prominence. The astrologer and diviner Daniel even has his own book in the Old Testament, and is credited with apocalyptic visions and comments that the last book in the bible, Revelation, draws on. (Daniel 5:1-30; 7-12)

And in so far as astrology is a religion (orientation), the Vatican has not banned it. In medieval times it was used by popes too. Astrology has much of a say in Hinduism and Mahayana Buddhism too.

Some Jews have lived in Old Testament times, others after the Bible got its final shape and Christianity emerged. Some imagery of the visionary genre is at times interpreted in line with astrology. There is a formerly secret astrology among Jews too, known as Kabbalah, which contains Jewish astrology. The Kabbalah is a school of thought with shielded methods, and it is "proof-lackingly" claimed it originated in Judaism. Historically, Kabbalah emerged from earlier forms of Judaism in Southern France and Spain in the 11-1200s.

To make one Jewish, astro-magical text acceptable, it is said to have been transmitted by the angel Raziel to Adam after he was driven out from Eden. Hope Adam could read at the time - Another famous work, the early Sefer Yetzirah, supposedly dates back to the patriarch Abraham. "Supposedly" is not fit enough as far as evidence goes. (WP, "Kabbalah")

The contemporary Kabbalist Z'ev ben Shimon Halevi claims that the hidden teachings of Judaism are called Kabbalah and that Jesus transmitted Kabbalah, according to Daniel Goleman. To what degree such fancy claims are opinionising or tricks may stand out by this: there seems to be no agreed-on evidence in these matters, but strong claims that are trusted without great and positive evidence. Be that as it may, candid self-observational methods tend to offer help, also in meeting with more or less obscurely rooted astrology. (Goleman, 49-54)

Later Intererst in Astrology

Sir Isaac Newton, Regiomontanus and Johannes Kepler practised astrology. Interest in astrology waned in the 1800s, but interest was renewed in the 1900s. Several of many forms of astrology have been quite popular since.

(WP, "Christianity and astrology".)

Several Astrologies Around

Figure 1. Chinese Zodiac with alternative "id fronts" for the signs.

Quite practically speaking

Try to judge for yourself in practical dealings - clarifying things. For example, very many who get flattering sayings atop horoscope charts, could at least consider how far those descriptions address a whole lot of people, and not just a few, or one. This might be needed to combat a human weakness of preferring to be described in flattering terms.

In figure 1, twelve star signs are shown, and their corresponding Chinese "id fronts" are shown along with them. Put differently, 12 different signs define 12 types of humans by various sides to animals. The Rat corresponds to Aries, the Ram (No. 1); the Buffalo to Taurus the Bull; the Tiger to Twins; the Rabbit to the Crab, Cancer; the Dragon to Leo; the Snake to Virgo, the Horse to Libra; the Sheep to Scorpio; the Monkey to Sagittarius; the Cock to Capricorn; the Dog to Aquarius; and the Pig to Pisces.

Aries the Ram - or is it the Rat? In order to reconcile the different id fronts, or draw from them all, or some of them ad lib, try to grasp what a rat and ram have in common in some ways, but not all ways. The simple answer: they use their head to get ahead. The rat (the five sorts of rats - wood rats, fire rates, earth rats, metal rats, and water rats) in a biting way, the ram in another way, using horns. Both ways may work for such a kind of id. Transferred to a human, it is the baby stage, where the head is a big thing, and what goes on it it too. There are many and exasperating challenges after emerging from the dark tunnel of a sort. There are many other sides to id (libido, zest of living) than what fits the baby, as Sigmund Freud and others are into about stages of life. [More]

As for seasonal correspondences, Aries, the first sign, represents early spring too. That is another key.

(Cf. Lewis 2003)

When people are born, the sun and moon and planets are seen against a background, a "big belt" around the earth, the zodiac. It is an imaginary band. The meanings of sun, moon planets and moon nodes, of placements and of their angles are interpreted.

Whether you consider yourself a Chinese Rabbit or a Babylonian Crab by your sun sign, is up to you. Astrology works allot meaning to all its signs by their aligned symbol animals. However, bear in mind that a comparison halts - and that comparisons are what we are dealing with right now. So thinking of yourself as a Rabbit or any other animal will not quite do if you are a human.

Basics first. Yet, if you aim for a better living, limping or halting along by the metaphoric animal devise could also ease your way toward the carefully unfolding human being.

There are astronomical tables that show the exact placements of the heavenly bodies in question: the Sun, Moon, and all the planets are studied, and certain patterns that are there, are interpreted - it is called a horoscope reading. It is a Heavens-Map of a sort. It is not so difficult to read it.

Three significant traditions for modern astrologers are:

  • Vedic astrology
  • Western astrology
  • Chinese astrology

Astrologers retain an interest in other old astrological traditions too, and regard them as resources: Babylonian astrology (Ancient, near East); Egyptian astrology and Hellenistic astrology are among these. Kabbalistic astrology is part of a long esoteric tradition among Jews as well.

Long ago, in 'Alexandrian Egypt', Babylonian astrology was mixed with the Egyptian tradition of Decanic astrology. The new form of astrology quickly spread across the ancient world into Europe, the Middle East and India.

Highlights from the Second Vatican Council of 1965

What is man? What is the meaning, the aim of our life? . . . the road to true happiness? . . . retribution after death? [and] that ultimate inexpressible mystery which encompasses our existence: whence do we come, and where are we going? [Answer: Nowhere. It has to be understood in the best possible way!]

In Hinduism, men contemplate the divine mystery . . . through an inexhaustible abundance of myths and through searching philosophical inquiry. They seek freedom . . . through . . . profound meditation . . .

Buddhism, in its various forms, . . . . teaches a way by which men, in a . . . confident spirit, may be able either to acquire . . . perfect liberation, or attain, by their own efforts or through higher help, supreme illumination. . . .

The Catholic Church rejects nothing that is true and holy in these religions . . . [For many] ways of conduct and of life, . . . precepts and teachings . . . often reflect a ray of that Truth which enlightens all men.

The Church, therefore, exhorts her sons [and daughters to] recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found . . .

. . . This sacred synod ardently implores the Christian faithful to "maintain good fellowship among the nations" (1 Peter 2:12), and, if possible, to live for their part in peace with all men [etc.].

Declaration on the Relation of the Church to Non-Christian Religions. Nostra Aetate. Proclaimed by HH Pope Paul VI on October 28, 1965. B.

Apocalyptic (Visionary) literature

Apocalyptic religious literature is a genre marked by (1) dreams or visions; (2) angels; (3) future; and (4) imagery that may contain symbols. Much depends on fair and fit interpretations, as the first section of the Gospel of Thomas shows.

1. Dreams or visions: The primary example of apocalyptic literature in the Hebrew Bible is the book of Daniel. Daniel is standing by a river when a heavenly being appears to him, and the revelation follows (Daniel 10:2ff). John, in the New Testament Revelation (1:9ff), is told in much similar words.

Your vision will become clear only when you look into your heart. - Carl Gustav Jung

2. Angels: Revealing beings called angels is a standing feature. They bring messages.

Insight is better than eyesight when it comes to seeing an angel. - Eileen E. Freeman

Angels can fly directly into the heart of the matter. - Unknown

3. Future: In the eleventh and twelfth chapter of Daniel, the history of the Greek empire in the East from the conquest of Alexander down to the latter part of the reign of Antiochus Epiphanes are presented are expounded, perhaps only as seen in the mind of the writer. There are eschatological predictions and sayings like "The future comes soon enough."

The future starts where the present ends. - Hermann J. Steinherr

4. Imagery: The literature of visions and dreams is well illustrated in Jewish apocalyptic writing. The typically fantastic, swollen imagery contains strange living creatures with the properties of men and purely imaginary beings can be combined in grotesque ways (see Daniel 7:1-8, 8:3-12) Elements of "foreign mythologies" are occasionally found.

Do you see what the Israelite leaders are doing in secret? They are all worshiping in a room full of images [imagery, idols, carved images, pictures]. Their excuse is: 'The LORD doesn't see us! He has abandoned the country.' (Ezekiel 8:12 GNB)

Many sorts of imagery and enigmatic references to times and places need to be maturely interpreted to be of good use. Otherwise there is a risk of drawing wrong conclusions. Or if not all wrong, skewed and distorted and so on.

Having got imagery and symbols to guide them in some ways, people tend to have widely differing interpretations of some, and maybe due to partisan views too. That would be regrettable.


Bible astrology, Chinese and Western astrology tips, Literature  

Goleman, David. The Varieties of the Meditative Experience. London: Rider, 1975.

Lewis, James R. 2003. The Astrology Book: The Encyclopedia of Heavenly Influences. 2nd ed. Canton, MI: Visible Ink Press.

Harvesting the hay

Symbols, brackets, signs and text icons explained: (1) Text markers(2) Digesting.

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