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Dreams and Dreaming |
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Dreams and DreamingDreams as not really nonsensical, but a lot of them are crypted somehow. Major psychologists have studied how dreams work and why they appear, and whether they occur according to patterns, and which patterns. Carl Jung, Medard Boss, Calvin Hall, Montague Ullman and others have decreed that dreams do carry meanings, but you need to understand how dreaming functions. Dreams functions on their own terms. Through the basics of dream interpretations to get a hold on many of them. Some dreams reflect mind content that pertains to tasks and problems and other issues the mind gets deeply involved in. And parts of the jumbled "video clips" within may just present "left-overs" from days before. Dream interpretations need to be tentative, perhaps open-ended too. Consider the deep feelings and messages involved in the recurrent and most impressive dreams you have had. Decode and interpret the flows of various icons, images, scenes, actors, happenings, concomitant feelings so as to arrive at tentative or putative postulates about what impressive dreams could mean. In such work there is help in mulling over single, outstanding ideas or episodes inside the stream or flow of a single dream. Take notes of them and learn to draw special illustrations that serve you in a log book. all of it could help, but it may be time-consuming work that had better be done for the whole life. In short, you have to learn to assess well. There are some dream manuals that can offer a little help in this life-time project: I for my part am fond of Jungian interpretations, and have collected Jung statements on dreaming here: [LINK] Clippings from the Bible
Yhwh came down in a pillar of cloud and said,
Even before that, Joseph rose under Pharaoh because Old God let him interpret dreams. And afterward Daniel rose under another king in exactly the same way, as an interpreter of dreams as omens. Dream interpretation, it is persistently said, should be from
Old God. The Spirit gives one person the power to work miracles; to another . . . the ability to tell the difference between gifts that come from the Spirit and those that do not. To one person he gives the ability to speak in strange tongues, and to another he gives the ability to explain what is said. - 1 Corinthians 12:10 However, judged by evidence that has surfaced lately, it may not work like that. Better be careful. So "put the spirits to the test" [1 John 4.:1], also bearing in mind what the Bible's God is capable of: Lord, you deceived me, and I was deceived; you overpowered me and prevailed. I am ridiculed. [Jeremiah 20:7] In the Bible scenario there are one deceiving God, many deceiving spirits and also false prophets to reckon with. "I have heard what the prophets say who prophesy lies in my name. They say, "I had a dream! I had a dream!" How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? [Jer 23:25-26] . . . "I am against the prophets who wag their own tongues and yet declare, "The Lord declares." Indeed, I am against those who prophesy false dreams," declares the Lord. "They tell them and lead my people astray with their reckless lies . . .," declares the Lord. [Jer 23:31-32] And tongue-talking may or may not be articulate, may or may not be properly understood, it shows up - and many of those points appertain to dream and dream interpretations too - there is no good reason to be taken in by gullibility. One individual's ecstatic speech was tape recorded and played back separately to many individuals who believed that they had the gift of interpreting tongues. Their interpretations were quite inconsistent. Those particular interpreters were unable to extract significant meaning out of the glossolalia. [MORE]
"The proof of the pudding . . . " - Still, "Bible gossip" has it that interpreting dreams is good and works for good in a life and family, and may even save a whole nation. That may depend on skills and purity of heart, however. There is ample, good reason to question both Bible sayings and dream interpretations, and not accept all of them . . . Think as you will of that. Dreams and the Edgar Cayce Heritage
IN MAJOR dreams we receive input which can be food for thought - thus the need to
clarify. A dream may mean something physically, mentally, environmentally, or spiritually, -
these can be held to be facets involving your total selfAnd dreams may deal with any
dimensions of our total lives. Correlate the insights and truths you think you find enacted in dreams or as dreams with yourself in a process of developing (in the school of life). And remember that develop here means growing up, often waking up through insights, that is, moving in certain ways toward inwardness, i.e., higher forces, and getting aware of the confusion going on about you too. The best development of the human family is to give the greater increase in knowledge of the subconscious, soul or spirit world. - Edgar Cayce Some Tips for Dream WorkIn the Edgar Cayce heritage many of these things are proposed for analysing dreams:
Most dreams appear to guide and help, not to amuse or mar. Through such as servo-mechanisms and higher facets they indicate errors of omission and commission and offer encouragement for right endeavors. They also give us the chance to assist others in various ways. Learn to be practical in your interpretations. Always look first for a lesson. For example, what have you refused to face or been ignoring, or been lackadaisal with again and again? If you receive an unusual message, reduce it to common terms. See if there is a possible symbolism in it, after you have learnt the basic elements of such figurative portrayals. Your total experience may be involved and should be drawn on for understanding properly.
If you are unable to decipher an important dream, suggest to yourself before your
next sleep that the dream repeat itself more clearly. Hints for understanding
Facing dreamsYou can affirm and visualise daily in deep, pleasant mediation to get better inspiration, contacts, and insights from dreams you work on. You can develop skills to improve the quality and reception and understanding of your dreams, and what you do with them (understanding things is often not quite enough), by learning the craft of dream interpretations from a neat source. I have been taught Jungian dream analysis and sniffed at Cayce's methods too, apart from reading interesting works on dreaming by psychologists. To avoid uncessary dreaming, it helps to understand life better somehow. Give it a try. And in addition, observe carefully recurrent dreams, as well as the serially progressive ones. They may illustrate progress or failure or deeper things to be faced in time. "This is what I will do in the last days, Old God says: ... your young men will see visions, and your old men will have dreams." - Acts 2:17
What is typical for those "last days" is that many have thought they were experiencing them during the last 2000 years. The fact is that young men and other men have claimed visions before and after Gospel times, and the same holds true for having dreams. "Oh yeah?" may be the fit response to the slogan of Acts 2:17 in this light.
"Will there be anyone to interpret them reliably?" is another pertinent question. HoweverIf you carry too many groceries you feel weighed down, and those who get weighed down tend to feel defeated if it goes on for long, on and on.
The reason why one may carry groceries even beyond one's capacity, is a desire to
win - win time is included. Winning often helps. Rudolf Steiner on DreamingRudolf Steiner is the founder of Waldorf edication. About 1000 Waldorf schools operate in about 60 countries. Through dreams we perceive - but dimly and without firm definition - single fragments of our inner, organic conditions. Through dreamless sleep we come to know our organization in its totality, although dimly and obscurely. Thus we have already considered three stages of knowledge: dreamless sleep, dream-filled sleep, the waking state. Bible Passages to Look Up
From the Old TestamentGenesis 20:3-6; Genesis 31:10-11; Genesis 31:24; Genesis 37:5-6, 8-10; Genesis 40:5, 8-9, 16; Genesis 41:5; Genesis 41:7-8, 11-25, :32; Genesis 42:9; Numbers 12:6; Judges 7:13, 15; 1 Kings 3:5, 15; Job 33:15; Dan 1:17; Dan 2:1-9, 16-30, 36; Dan 4:5-9, 18-19; Dan 5:12; Dan 7:1; Jeremias 29:8; Joel 2:28. The last passage is considered important in reborn-sects. Compare Acts 2:17. From the New Testament
Matthew 1:20; Matthew 2:12-13, 19, 22; Matthew 27:19; Acts 2:17.
What a Sceptic ThinkThere are many opinions on dreamwork. People to think along veins that fit in where they are. They find themselves helped by such conformism. Similarly, most people on a farm may be "suspected" to hold views and notions that find it OK to keep animals tightly under control and use them. Other notions tend to leave the heads of those who need farms in order to live. It is much similarly in other fields and camps of men too. In some camps there are outlooks that support the livelihood of many who are involved there, especially if one's livelihood is seriously involved. It is often subsumed - it goes without saying. Innocent persons may be unaware of the hidden background choir of concerns which regulates what is eventually accepted or called acceptable enough. It is fertile field of study. Listen to what the sceptics think too
If want to delve into various sides of an issue, see what scepticts think too, and early in the process. That could help, and also the insight that a sceptic may (or may) not be biased. [Link] Literature Brd: Ullman, Montague & Zimmerman, Nan: Bruk dine drømmer. Aventura. Oslo, 1982. Idln: Boss, Medard: "I dreamt last night ... " Gardner. New York, 1977. Kri: Walden, Peter: Tyd dina egna drömmar. Forum. Np, 1985. Medm: Hall, Calvin: The Meaning of Dreams. New ed. McGraw-Hill. New York, 1966. Opod: Freud, Sigmund: Om psykoanalyse, om drømmen. Reitzel. København, 1992. Retr: Hark, Helmut: Religiöse Traumsymbolik. Lang. Frankfurt am Main, 1980.
Tran: Jung, Carl: Traumanalyse. Walther Verlag. Olten, 1991.
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