![]() |
Dreams and Dreaming |
||||||||||||||||||
|
Dreams and DreamingPerhaps uneducated people look on dreams as nonsensical, or of little importance. Far from it, claim notable psychologists and others who have studied how dreams work and why they appear, and whether they occur according to patterns, and which patterns. Famous psychologists like Carl Jung, Medard Boss, Calvin Hall, Montague Ullman and others have decreed that dreams do carry meanings, but you need to understand how dreaming functions, its own terms and possible ways of communication, in order to derive some benefits.Dreams have meanings, and some of them carry meanings that appear to be valid for one's existential situation too. That view is fit for seemingly haphazardly jumbled "video clips" from inside too. Yet, dream interpretations need to be tentative, perhaps open-ended too, to get better in touch with your own depths somehow - deep feelings and other facets of your best side, the interior one. Decode and interpret the flows of various icons, images, scenes, actors, happenings, concomitant feelings so as to arrive at tentative or putative postulates about what impressive dreams could mean. In such work there is help in mulling over single, outstanding ideas or episodes inside the stream or flow of a single dream. Take notes of them and learn to draw special illustrations that serve you in a dream (log) book. all of it could help, but it may be time-consuming work that had better be done for the whole life. In short, you have to learn to assess well. There are some dream manuals that can offer help in this life-time project: I for my part am fond of Jungian interpretations, and have collected Jung statements on dreaming here: [LINK] Clippings from the BibleThe Lord came down in a pillar of cloud, stood at the entrance of the Tent, and called out, "Aaron! Miriam!" The two of them stepped forward, and the Lord said,Even before that, Joseph rose under Pharaoh because God let him interpret dreams. And afterward Daniel rose under another king in exactly the same way, as an interpreter of dreams as omens. Dream interpretation, it is persistently said, should be from God. And inside "you are gods", said Jesus. "Crowned with honour and glory" is another description of what man is, essentially [See Hebrews 2:7]. It suggests you may accomplish quite a lot yourself, "even greater works", if you put your mind to it [Note John 14:12]. Jesus also said, "When you have lifted up the Son of Man, then you will know that I am ... [John 8:28] Added to this: The Spirit gives one person the power to work miracles; to another ... the ability to tell the difference between gifts that come from the Spirit and those that do not. To one person he gives the ability to speak in strange tongues, and to another he gives the ability to explain what is said. - 1 Corinthians 12:10So, judged from Bible evidence, interpreting dreams may be good and work for good in a life and family, and it may even save a whole nation. "Gentlemen, learn to dream," said Albert Einstein. Dreams and the Edgar Cayce heritageIN MAJOR dreams we receive input which can be food for thought - thus the need to clarify. A dream may mean something physically, mentally, environmentally, or spiritually, - these can be held to be facets involving your total selfAnd dreams may deal with any dimensions of our total lives.Dreams come to you for a reason. Some dreams or dream themes evolve in time. Some elements of evolving dreams may reflect what comes to pass in the physical world or inwardly on some giant (i.e., spiritual) plane. And we may be warned in dreamland before something bad actually happen in the world of matter. Good things too can be foreshadowed in our dreams. One may explore whether and how far dreamt encounters show any possible reality. Many try to do that. Correlate the insights and truths you think you find enacted in dreams or as dreams with yourself in a process of developing (in the school of life). And remember that develop here means growing up, often waking up through insights, that is, moving in certain ways toward inwardness, i.e., higher forces, and the virr (Norwegian term). The best development of the human family is to give the greater increase in knowledge of the subconscious, soul or spirit world. - Edgar Cayce Some tips for dream workIn the Edgar Cayce heritage many of these things are proposed for analysing dreams:
Most dreams appear to guide and help, not to amuse or mar. Through such as servo-mechanisms and higher facets they indicate errors of omission and commission and offer encouragement for right endeavors. They also give us the chance to assist others in various ways. Learn to be practical in your interpretations. Always look first for a lesson. For example, what have you refused to face or been ignoring, or been lackadaisal with again and again? If you receive an unusual message, reduce it to common terms. See if there is a possible symbolism in it, after you have learnt the basic elements of such figurative portrayals. Your total experience may be involved and should be drawn on for understanding properly. If you are unable to decipher an important dream, suggest to yourself before your next sleep that the dream repeat itself more clearly. And most important of all, perhaps, you have to persist in order to learn what is called "the dream language" or "language of angels", the often forgotten language of the subconscious and further. The focus of most dreams are first and foremost linked to the total organism, the core of which is the self. Some dreams may relate outside that perspective, though. You can work on analyzing your dreams every day, otherwise it may be hard to assess how they evolve or progress in time. Hints for understanding
Facing dreamsBe thankful inwardly for many significant lessons of the Bible. You can pray daily to get better inspiration, contacts, and insights from dreams you work on. Thus, learn to improve the quality and reception and understanding of your dreams, and what you do with them (understanding things is often not quite enough).To avoid uncessary dreaming, it helps to understand life better somehow. Give it a try. And in addition, observe carefully recurrent dreams, as well as the serially progressive ones. They may illustrate progress or failure or deeper things to be faced in time. "This is what I will do in the last days, God says: ... your young men will see visions, and your old men will have dreams." - Acts 2:17Will there be anyone to interpret them? "Are there any of you who are wise and understanding? You are to prove it by your good life, by your good deeds performed with humility and wisdom," writes the apostle James (3:13) Have wisdom and understanding to interpret instructions from inside, the heaven-side, confirms Revelation 17:9. If you interpret your dreams all right, it should help health in a holistic sense: being whole, not getting so easily tricked and psychosomatically disabled, not repressing a whole lot, seeing clearly and without gross distortions. Thus, there can be many benefits from treating your total self with a little respect. HoweverIf you carry too many groceries you feel weighed down, and those who get weighed down tend to feel defeated if it goes on for long, on and on.The reason why one may carry groceries even beyond one's capacity, is a desire to win - win time is included. Winning often helps. When it comes to dreaming and interpretations of them, we may bear these images in mind. You get weighed down and hear little because of it. Then, in dreams, when your body is relaxed, what we may call certain background messages pop up through the daytime filters. If you are receptive - it can be trained - you may find many messages in signals - messages that often are open-ended or not too apparent and easy to verify. Interpret not beyond your capacity if you get a load of this kind to carry too. It is fit to relax in a good many cases nowadays. It is easy to tell it, and often more difficult to accomplish the good things.
What sceptics thinkThere are many sides to dreaming, and many opinions. Different camps tend to get fixed in their views, and schools of thought may rise for that reason too.Have you noticed that young men and women tend to think along veins that fit in where they are? They find themselves helped by such conformism. Other outlooks than what appear to be in vogue where they are - in the work-place, in their in-groups, and so on - tend to be filtered out or made lightly of. The reason MAY be a certain need for protection. It could be protection of the self-image, it could be protection against deviating - which is more common. In some cases there is a need to protect one's territory. And that is not necessarily bad. In line with this, most people on a farm may be "suspected" to hold views and notions that find it OK to keep animals tightly under control and use them. Other notions tend to leave the heads of those who need farms in order to live. It is much similarly in other fields and camps of men too. In some camps there are outlooks that support the livelihood of many who are involved there, especially if one's livelihood is seriously involved. It is often subsumed - it goes without saying. In ways like these persons who begin with open minds, often put on blinkers in order to feel OK for the new environment they go into in order to get money to live by. Often one feels they adapt to the job inside far more than needed too. In time those who were newcomers fit in (or leave), and seem to acquire quite identical notions. Yet that depends perhaps on the kind of group climate in the work-place. Douglas MacGregor has gone into that again, by launching his theory X and theory Y (q.v.) Innocent persons may be unaware of the hidden background choir of concerns which regulates what is eventually accepted or called acceptable enough. Social psychology goes into such subjects and many others, and many of its findings may help you against much sullen gang croaking. It is often a rich field of study. Listen to what the sceptics think tooWe have rendered many apparently good hints so that you may go into the subject of dream interpretations on your own, yes, firsthand. Firsthand explorations are invaluable in good science. But it is needed and well to find out of things (phenomena) by delving carefully into the various sides of an issue. If you think you should do that, here is a helpful link: [Check]Be solid and preferably cogent. It pays in the end, one guesses. Bible passages to look upWe have selected titbits which tie in with the core stories. In this chapter Today's English Version (TEV) has been used.From the Old TestamentOne night God appeared to him in a dream and said, "You are going to die, because you have taken this woman; she is already married." [. . .] God replied in the dream, "Yes, I know that you did it with a clear conscience; so I kept you from sinning against me and did not let you touch her. [Genesis 20:3-6]"During the breeding season I had a dream, and I saw that the male goats that were mating were striped, spotted, and speckled. The angel of God spoke to me in the dream and said, "Jacob!' "Yes,' I answered. [Genesis 31:10-11] In a dream that night God came to Laban and said to him, "Be careful not to threaten Jacob in any way." [Genesis 31:24]
One time Joseph had a dream, and when he told his brothers about it, they hated him even
more. He said, "Listen to the dream I had. [Genesis 37:5-6]
One night there in prison the wine steward and the chief baker each had a dream, and the
dreams had different meanings. [Genesis 40:5]
He fell asleep again and had another dream. Seven heads of grain, full and ripe, were
growing on one stalk. [Genesis 41:5] …
A young Hebrew was there with us, a slave of the captain of the guard. We told him our
dreams, and he interpreted them for us. [Genesis 41:12] He remembered the dreams he had dreamed about them and said, "You are spies; you have come to find out where our country is weak." [Genesis 42:9] and the Lord said, "Now hear what I have to say! When there are prophets among you, I reveal myself to them in visions and speak to them in dreams. [Numbers 12:6]
When Gideon arrived, he heard a man telling a friend about a dream. He was saying, "I
dreamed that a loaf of barley bread rolled into our camp and hit a tent. The tent collapsed
and lay flat on the ground." [Judges 7:13]
That night the Lord appeared to him [Solomon] in a dream and asked
him, "What would you like me to give you?" [1 Kings 3:5] At night when people are asleep, God speaks in dreams and visions. [Job 33:15] God gave the four young men knowledge and skill in literature and philosophy. In addition, he gave Daniel skill in interpreting visions and dreams. [Dan 1:17]
In the second year that Nebuchadnezzar was king, he had a dream. It worried him so much that
he couldn't sleep, so he sent for his fortunetellers, magicians, sorcerers, and wizards to
come and explain the dream to him. When they came and stood before the king, he said to
them, "I'm worried about a dream I've had. I want to know what it means."
So Daniel went to Arioch, whom the king had commanded to execute the royal advisers. He said
to him, "Don't put them to death. Take me to the king, and I will tell
him what his dream means."
But I had a frightening dream and saw terrifying visions while I was asleep. I ordered all
the royal advisers in Babylon to be brought to me so that they could tell me what the dream
meant. Then all the fortunetellers, magicians, wizards, and astrologers were brought in, and
I told them my dream, but they could not explain it to me. [Dan 4:5-7] …
"This is the dream I had," said King Nebuchadnezzar. "Now, Belteshazzar, tell me what it
means. None of my royal advisers could tell me, but you can, because the spirit of the holy
gods is in you." He has unusual ability and is wise and skillful in interpreting dreams, solving riddles, and explaining mysteries; so send for this man Daniel, whom the king named Belteshazzar, and he will tell you what all this means." [Dan 5:12] In the first year that Belshazzar was king of Babylonia, I had a dream and saw a vision in the night. I wrote the dream down, and this is the record [Dan 7:1] I, the Lord, the God of Israel, warn you not to let yourselves be deceived by the [phoney] prophets who live among you or by any others who claim they can predict the future. Do not pay any attention to their dreams. [Jeremias 29:8] "Afterward I will pour out my Spirit on everyone: your sons and daughters will proclaim my message; your old people will have dreams, and your young people will see visions. [Joel 2:28]
From the New TestamentWhile he was thinking about this, an angel of the Lord appeared to him in a dream and said, "Joseph, descendant of David, do not be afraid to take Mary to be your wife. For it is by the Holy Spirit that she has conceived. [Matthew 1:20]
Then they returned to their country by another road, since God had
warned them in a dream not to go back to Herod. While Pilate was sitting in the judgment hall, his wife sent him a message: "Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him." [Matthew 27:19]
"This is what I will do in the last days, God says: I will pour out my Spirit on everyone.
Your sons and daughters will proclaim my message; your young men will see visions, and your
old men will have dreams. [Acts 2:17]
Rudolf Steiner on dreamingThrough dreams we perceive - but dimly and without firm definition - single fragments of our inner, organic conditions. Through dreamless sleep we come to know our organization in its totality, although dimly and obscurely. Thus we have already considered three stages of knowledge: dreamless sleep, dream-filled sleep, the waking state.Rudolf Steiner is the founder of Waldorf edication. More than 600 Waldorf schools operate in 32 countries, serving approximately 120,000 students (1996). Literature Brd: Ullman, Montague & Zimmerman, Nan: Bruk dine drømmer. Aventura. Oslo, 1982. Idln: Boss, Medard: "I dreamt last night ... " Gardner. New York, 1977. Kri: Walden, Peter: Tyd dina egna drömmar. Forum. Np, 1985. Medm: Hall, Calvin: The Meaning of Dreams. New ed. McGraw-Hill. New York, 1966. Opod: Freud, Sigmund: Om psykoanalyse, om drømmen. Reitzel. København, 1992. Retr: Hark, Helmut: Religiöse Traumsymbolik. Lang. Frankfurt am Main, 1980. Tran: Jung, Carl: Traumanalyse. Walther Verlag. Olten, 1991. USER'S GUIDE to abbreviations, the site's large bibliography, letter codes, dictionaries, site design and navigation, tips for searching the site and page referrals. [LINK] DISCLAIMER: To help us out: [LINK] © 19972007, Tormod Kinnes. All rights reserved. [E-MAIL] | ||||||||||||||||||