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The Blank Stare

LoGaze steadily without blinking for minutes on end - it is a Zen method

sheep's
head
"Sau" (Norw.) means sheep. A blank stare is of sheep and Zen practitioners
The "Zen stare" is in common use, and Bodhidharma is credited with making it known at large. You sit and look unswervingly at a white wall for thirty-five minutes on end, at regular intervals.
      To get an inkling, you could look to a lamb that is staring blandly - a Zen look may suit that occasion. Against it, many try to get married and next be about their main, regular "business" till they get infirm and die, all of which can be good at the proper time, proper conditions, and so on, but most often tells of lost opportunites to stare - observe also.


LoThe Blank Stare is not comme il faut

  1. Is not a form of self-hypnosis
  2. Is not a para-psychological phenomenon as it is in itself, but a drill.
  3. Is not a perfidious relaxation exercise.
  4. Is not comme il faut.

LoNot running blank

Mind blanks do not help you on and up in the midstream.
Now, a starer method is explained: [LINK]

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Hints

At the end of the gliding session, remain in silence with eyes closed for a couple of minutes.

Do not offend yourself, "listen inside" instead.

A neurotic may suffer damage from boring inside in a hardheaded way.

Refrain from meditation ahead of the danger, not after the danger has broken out.

Know-how meted out in advance serves to eliminate many problems.

To be merely herding is too little for a man.

Too little is not good.

Suitable adjustments are not to be abandoned for something flurry.

Do not get promiscuous.

Try and take a safe route, given due consideration to the many alternatives at hand.

Do not dispense with good enough local coping.

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Taoist Meditation in a Nutshell

Taoist meditation methods have many points in common with Hindu and Buddhist systems. The two main guidelines in Taoist meditation are jing ('quiet, stillness, calm') and ding ('concentration, focus'). The purpose of stillness, both mental and physical, is to turn attention inwards and cut off external sensory input. Within that silent stillness, one concentrates the mind and focuses attention or a sound (mantra) or on breathing, in order to develop an undifferentiated state of mind which permits intuitive insights to arise spontaneously.


Dealing with the Vagrant Mind

When you catch your mind drifting into fantasy or drawing attention away from internal alchemy to external phenomena, here are six ways you can use to 'catch the monkey', clarify the mind and re-establish the internal focus:
      With eyes half-closed, focus vision on a candle flame or a lovely picture for a while.
      You can focus non-directedly on the breath too.
      Practice a few minutes of thinking your mantra, which harmonizes energy and focuses the mind. Chanting the syllables mainly mentally or mentally only should pay handsomely in the long run.
      Just refocus your mind on whatever meditative technique you were practicing.


Steadying Yourself First

Use a comfortable posture for the body, balance your weight evenly, straighten the spine, and pay attention to physical sensations if they arise. Then, when your body feels OK, shift attention to the breath as it flows in and out, or even better: on your favourable mantra (a syllable or set of syllables)
      Finally focus attention on thoughts and feelings engendered in your mind.
      So long as your legs are not supple to sit in a pleasant, cross-legged pose (e.g. sukhasana) on a fit cushion, you may sit erect on a low stool or chair, feet parallel and shoulder width apart, knees bent at a 90-degree angle, spine erect. Also, choice of method and posture depends on conditions.
      The hands are most often placed like this: Try resting the palms lightly on the thighs, just above the knees. Or fold them in your lap, or place one upturned hand onto the other, and so on (there are several variations). The last way is the more profitable in time.


What is Inwardly Matters

Later you may learn that focusing your attention on the area between the eyebrows in time draws inward energy to it. In Chinese Zen what is felt by this appears to be called the "doubt mass", I-t'uan, by some [Prz 225]. The kind of "gentle pressure" is described by Hindu yogis too. As you sit and meditate, a swirling energy and awareness may be detected in time, as a result of your steady meditation practice.


Aware

It is good to learn to pay attention without clinging.

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