FIRST PAGE  

Mahayana
 2 › 2 › 10

THE SET
SITE MAP SECTION
SITE QUERIES
SITE SEARCH
BUDDHIST TERMS

COLUMN SETTING
 
GATHERED RESERVATIONS   PREVIOUS A CONTENTS NEXT




Mahayana Buddhism: A Briefing

Ahemm
Mahayana is one of the two major Buddhist traditions and the form most widely adhered to in China, Korea, Japan, and Tibet. There were precedents in earlier schools of Buddhism.
      Mahayana Buddhism offers means of enlightenment for laypersons. The goal of a Buddhist is to work toward salvation. There is intense focus on these virtues or Perfections (paramitas): generousity (dana); morality (sila); patience (ksanti); energy, vigour (virya); meditation, focusing (dhyana); and wisdom (prajna). The Ten Perfections of Buddhism also include truthfulness (sacca), determination, gentleness (metta), and equanimity. One should try to manifest all of them; hence, stick-to-it (gentle perseverance) could well be added to the list.
      The idea that nirvana ultimately equals samsara, that nirvana is samsara correctly understood, comes through Nagarjuna.
      Buddha is no longer simply a historical sage, but is now supramundane. There is likewise focus on Avalokitesvara, also called Kuan Yin, and on other Buddhas, such as Amitabha of Infinite Light, the Sun and Cosmos, medicine, and healing.
      One should go for merits; through such as fit generosity (dana) a person can gain karmic merit and build a better future too. It is held that many merits can be transferred. There are also philosophical developments not found in Theravada.

The Mahayana scriptures were composed mainly in Sanskrit. Mahayana contains other sutras (texts) than Theravada Buddhism, in Sanskrit and Chinese.

  • One such text or discourse is the Lotus Sutra, one of the most popular Buddhist sutras throughout East Asia. It says that Buddha is eternal and omnipresent.
  • The Prajna-paramita (Perfection of Wisdom) sutras emphasise the concept of sunyata, which is often understood as emptiness and void - but there is no need for that in some schools of Buddhism. In them, sunyata is of Essence, and this understanding makes far more sense.
  • The Heart Sutra is regularly chanted in Zen. It includes the line "Form is sunyata, sunyata is form", but not "form is form," which is more basic anyway.
  • The Diamond Sutra is there too, but not in Theravada.
  • The Platform Sutra tells of the life and teachings of Huineng, the so-called 6th Patriarch of Chan (Chinese for dhyana (contemplation). In Japanese the word turned into Zen. This is the one sutra that does not claim to be the words of Buddha. It is written in Chinese. Philip Yampolsky has made a masterly translation of it into English.
  • The Vimalakirti Sutra is a story of the enlightened layman, Vimalakirti.
  • The Lankavatara Sutra reflects the Buddhist Yogacara (Consciousness-Only) philosophy [Online extracts].

Mahayana Eastwards

Ch'an Buddhism in China and Korea and Zen in Japan, for a thousand years, have been powerful in moulding the spiritual, ethical and cultural life of great nations. Mahayana Buddhism was called Ch'an in China, and Zen in Japan. Tibetan Mahayana stems from Indian Buddhism. The Mahayanic teachings of the so-called Sixth Patriarch, Hui-neng, similarly derive from Indian Buddhism at the back of things. Great riches may be had by students of Mahayana doctrine and teachings.
      The self-realisation of Noble Wisdom is a worthy goal, and you do not have to become pessimistic to be a Buddhist. To the contrary. "What type of Buddhism is best adapted to meet modern questions and modern problems?" is a question. "The forms of Buddhism that make adherents cheerful and proficient beings, and not wholly focused on material rewards and other forms of profit," is a weighty answer. To be good for goodness' sake is not to be wholly forgotten in a quest for profit and merit - whatever.
      The original texts of these Scriptures may be obscure. Books written by competent and sympathetic Buddhist scholars on subjects covered may offer assistance.
      There are certain Sanskrit words that are difficult to translate easily, without deeper understanding of the setting and matrix of thought they appear in originally. For those who want to access the material squarely it is a mistake not to learn such terms. It is recommended to take a look at what key terms like Dharma, Dharmakaya, Buddha, Tathagata, Prajna, Bodhi, Jnana, Manas, and so on stand for. Also, sometimes a word carries several meanings. Look up in our glossary of terms. There is a link in the upper left of a page.


From A Buddhist Bible

Pinus contorta Murrayana
In 1932 Paul Goddard published the first edition of A Buddhist Bible in Vermont. The book contains favorite texts of Mahayana Buddhism. These abstracts may be used for non-commercial purposes. The book has contributed to the growth of Buddhism in the English-speaking world in the 1900s and later. The first edition was focused on source documents of Zen Buddhism. A substantially enlarged edition appeared in 1938. Goddard aimed at presenting masterpieces. - Tormod Kinnes

THIS COLLECTION  

WAVE

Literature  
      Goddard, Dwight, ed. A Buddhist Bible. Thetford, Vt.: Dwight Goddard, 1932.

TO TOP SET ARCHIVE SECTION NEXT


   USER'S GUIDE to abbreviations, the site's bibliography, letter codes, dictionaries, site design and navigation, tips for searching the site and page referrals. [LINK]
   DISCLAIMER: [LINK]
   © 2007–2008, Tormod Kinnes. [E-MAIL]