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Norman Paulsen and Sunburst | |||||
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Norman Paulsen and Sunburst |
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"Don't discard anything that is unfamiliar to you just because it is uncommon. It can still be of great value one way or another."
After Norman passed away in 2006, his teachings, called the Rainbow Path, live on. FROM A tender age Norman Paulsen was blessed with revelations. As Norman grew up, he began to realize how trapped he had become. He wanted God, and found that those men and women that had seen and heard God, saw a certain light. And at least some of them knew in seconds far more than they were supposed to know, perhaps. He began to contemplate, and this eventually led him to Paramahansa Yogananda (1893-1952), who thought highly of the ability to bend the tongue so far back that it got into the nasal cavity with much training - Normal's greatest desire was a bit different, though. It became to bear witness that God was alive, and that we are here to link up with God. These are the wonderful gifts to lay hands on. Bending the tongue far back is just a step towards it - and not likely to be necessary either. [From Our Divine Birthright by Norman Paulsen] ❖ You can get trapped in platitudes, not just big baits.
Falling Down - From the Life of Norman Paulsen
In Norman Paulsen's book Christ Consciousness he describes a close-enough-to-death experience. ONCE on a time Norman was working as a lineman for the telephone company along the coastline of Santa Barbara, but he failed to check that his safety strap was secured. So at one time Norman fell backward and thought "Oh God, this is it!" about thirty feet above the ground. But cats, grown-ups and even babies have survived even higher falls, newspaper tell of from time to time. Norman survived it too. On the way down he tried to prepare himself for meeting the ground, but all in all he was pulled away from his body. He heard Hum and Om. He stretched his arms forward and flew higher and higher. Below him was the coastline of California. A thought occurred to him: "To leave the earth I must exit through the north polar vortex." Moving northward he realised that he had not said goodbye to his dad. And then the Northern Hemisphere was spread out beneath him. He saw a force descend through the earth's core at the North Pole. The physical body of man is similar, Norman teaches; somewhere connected with the head we find the door inside at that magnetic north pole of man. The magnetic south pole of man is the lower end of the spine, or his central bottom area (the perineum) if you like. Between these poles the Spirit spins and weaves and upholds the images it needs and solidifies them into visible form - a body. The physical bodies of man and woman on earth evolved, he says. Human beings, sons and daughters of man in simple and self-conscious states, know little of the gyrating forces that are administered by the angels (higher forces inside ourselves and otherwise). These paramundane forces find it difficult to spin or move the folks that need it the most - it so happens. Such things or at least very similar things passed before Norman as he looked on the earth beneath. But again he thought of his father and wanted to say goodbye to him. And very soon he found his body lying at the foot of the telephone pole, covered with blankets. He entered it and saw faces looking down on him. There was presumably no need for that final goodbye; for Normal recovered. His unrecognised dilemma:
Norman TeachesOverview 1 - Norman teaches yang meets yin or something similar
Norman Paulsen considers two forces in his yoga teachings - a male force that looks like Yang - and a female force that appears to be like Yin. Yang and Yin are complementary sides to a life. A rendering follows: The serpent power (also called "Kundalini" in Hindu teachings) can be induced to rise up from the base of the spine. As it ascends, the force can be felt as a gyrating motion. It is often experienced as heat, and can be imagined as flames and associated with the feminine part of God inside. There is another and masculine force that descends through the inner tunnel. The two forces gyrate in opposite directions. The male force can be felt as a gentle pressure on the crown of the head, sometimes like a gentle breeze stirring your scalp. As awareness increases, we can feel such things. Raising the feminine force without at the same time drawing in the masculine force, could bring about upheavals, even great ones. Norman Paulsen describes how he once was face to face with God and beheld the rising forces meeting the descending forces. Their union occurred on the altar of the heart - the profound marriage of something like Great Yin and Yang, if one may put it that way. Overview 2 - Yang and Yin caught[AS YANG:] Great Spirit moved with desire to the smallest of all places. There, at the centre, Spirit felt the largest of all places [like Yin in Yang]. [AS YIN:] Divine Spirit desired to live and dance in thought-forms, moving outward from the centre into life and fields, created ripples and waves into motion. Ecstasy and time were born, and good light [that is of Yang]. [It's all much condensed by me.] A Savoury Way of Life is like Milk and Honey -When he was a grown man, Norman was given instructions for diving directly by I Am What I Am - God - to bless and favour others. His swami teacher, Paramahansa Yogananda, named his own mission the Church of All Religions. That is a Hindu concept, as Hinduism is very syncretic (somehow like a slowly working melting-pot). Norman's teachings, called the Rainbow Path, propose a way of life where contemplating (meditating) deeply should bring you to the place of true prayer, the divine centre of consciousness within your soul - the divine spiritual embryo in the heart. You should be able to do that in freedom. Adjusting to the necessary virtues of solid, right living along with prayer and contemplation, your mental compass needle should remain directed toward "the polestar" God. Norman's kriya yoga - 1Norman says this universe is the living, visible body of God. But when you dive inward, something else is bound to be experienced: When practiced every day, Norman's technique of meditation leads you on a fantastic inner dive, such an exploration - He talks of an inner-dimensional tunnel of light, and what he came across at the end of the tunnel. Norman's Sunburst meditation method parallels the Kriya Yoga of Paramahansa Yogananda, as it once was taught to Norman. Norman claims that kriya will take you as far as face to face with I Am What I Am. Norman's kriya yoga - 2Under Paramahansa Yogananda Norman practiced an advanced form of Kriya, one that Yogananda did not teach to the general public. It involved kechari mudra [which involves "tongue lifting", better explained on top of the page]. Few can do it as taught the Indian kriya yogis, but Norman could. Therefore he practised kriya more along the lines that Yogananda's teacher Sri Yukteswar taught it, to learn in the end that tongue-lifting was dispensable(!). So what's the fuss? Yogananda in America had modified the technique to expose it to Westerners and at least get people started. But Norman once did what Lahiri Mahasaya spoke of when he said, "You must penetrate the star" - that brilliant Sun that Yogananda spoke of as the Sun of Cosmic Consciousness. Directly from inside that quivering star Norman was informed to teach Kriya without kechari mudra, for "tongue lifting" was not indispensable -
We are also told that the Sunburst Meditation technique is a further refinement of advanced kriya, even of what Babaji taught Lahiri Mahasaya. Words of recommendation like these are found too: "In a visitation some years ago with Norman, Mahavatar Babaji indicated that the technique that Norman is now teaching was being taught correctly for the new dispensation. In a visit with Norman recently, Yogananda expressed his support for what Norman is teaching and verbally endorsed the book Sacred Science as bringing together the spiritual cultures of the East and West." [Excerpted. I hope there were witnesses, for they are often good to have -]
SunburstHis organisation was first named Solar Logos; now it is Sunburst. The Foundation
Norman's organisation looks rustic to an outsider; it is intended as a compliment. Sunburst fellowship was founded by Norman Paulsen in 1969. It offers teachings that promote special thought, action, and being with God. The founder was a direct disciple and ordained minister of Paramahansa Yogananda. At least the mid-life Yogananda desired people to form self-supporting communities where a group of thirty or so could live and work and meditate together for the good of planet earth and inhabitants on it. Collective quantum fields of such a well-run group can stimulate individual spiritual growth and sincerity, it is held in the Sunburst and in other, not different groups. A much similar idea has been launched by proponents of Maharishi Mahesh Yogi's transcendental meditation (TM) program too, where such joining of forces is said to lead into far better general conditions (through what is named the Maharishi Effect). There are methodological difficulties to handle before a substantial appreciation of such a hovering idea may be had. Sunburst CommunitiesSunburst fellowship colonies lie near Point Conception, California, north of Santa Barbara, and there is an organic farm nearby. Seminars are held during the year, offering instructions and guidance in meditation, breath work, and healing through diet and exercise. "Prepare the vessel of your soul to bring forth your Pure Self, the image and reflection of God", is the teaching. And "Draw closer to God" is another facet of it. A word of advice: There are small families and large families, good and pleasant families and bad and dogmatic families. Much depends on what sort of group you venture to join. And still more seems to depend on who steers the resources - your money, that is. It often shows up in retrospect that it was largely unwise to part with it. ❖ "The wind in one's face makes one wise." (Proverb)
Great Stars -Hot TipThere should be a "regret button" somewhere for those who join groups and fellowship they know too little of, so that fellows do not find themselves stuck or bound by rashly made promises of loyalty they are made to swear, as in Yogananda's fellowship. At any rate: It is how we use the precious moments, that stores merit (the sterling worth) or not. "Man . . . should make himself a lot of good karma, " says Buddha. Yogananda on the other hand teaches a method to "roast" the seeds of good and bad karma, as he says. Then, if something untoward happens sometime afterwards, your good karma cannot be counted on any more, to the degree it was roasted, made ineffectual. Now, that is a problem.
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Ak: Yogananda, Paramahansa. Man's Eternal Quest. Los Angeles: Self-Realization Fellowship, 1975. Ap: Mieder, Wolfgang (main editor), Stewart A. Kingsbury, and Kelsie E. Harder: A Dictionary of American Proverbs. (Paperback) New York: Oxford University Press, 1996. Ay: Yogananda, Paramahansa. Autobiography of a Yogi. 1st ed. New York: Theosophical, 1946. Online. [oaks.nvg.org/pv6bk12.html] Ebu: Encyclopaedia Britannica. Encyclopaedia Britannica 2009 Ultimate Reference Suite DVD. London: Encyclopaedia Britannica, 2009. Op: Simpson, John, and Jennifer Speake. The Concise Oxford Dictionary of Proverbs. 3rd ed. Oxford: Oxford University Press, 1998. Pa: Yogananda, Paramahansa. Autobiography of a Yogi. 11th ed. Los Angeles: Self-Realization Fellowship, 1971. Say: Yogananda, Paramahansa. Sayings of Yogananda. Los Angeles: Self-Realization Fellowship, 1958. Particular links (added 2007)
Patricia Cori. "Messages from the Sirian High Council."
Patricia Cori. "Messages from the Sirian High Council." |
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