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Paramahansa Yogananda teachings considered through a picture of a dreaming polar bear
"I want to see a sea of gold - What drives could be at the back of it?"

Paramahansa Yogananda stings Vision: (1) Something seen in a dream, trance, or ecstasy, especially a supernatural appearance that conveys a revelation. (2) An object of imagination. (3) A manifestation to the senses of something immaterial. (4) Something brought on by imagination; (5) Etc. [Source: Merriam-Webster Dictionary]

Yogananda's Visions

Be careful what you wish for, lest it come true (Adage).

In his book Man's Eternal Quest Paramahansa Yogananda writes of some of his visions of Krishna and Jesus. On one occasion in Boston he wanted to see Krishna and Jesus hand in hand on a sea of gold, and then saw them that way, he says [also in his book Whispers from Eternity].

Gold becomes liquid at 1064 degrees Celsius. Yogananda does not add that he heard gruesome cries like "Hot! Hot!" and smelt burning feet also. However, he writes that his memorable vision came on his request at a time when he wanted to quit the work in the United States. But he was not allowed to do it, for a voice told him he could not leave, and asked to placate him somehow, "What do you want to see?" He said, "I want to see Christ and Krishna hand in hand on a sea of gold."

Then Yogananda saw them like that; he had that vision. However, doubts came and he thought he might be hallucinating. Then the friend he was meditating with suddenly cried out that he saw "Krishna and Christ, on a sea of gold!" Yogananda does not say his friend heard "Hot! Hot!" or "Cold gold!" or could smell burning flesh, so his vision may have been of "cold sea gold" throughout. Granted that, the sea of gold in his vision was not real, hot, melted gold.

Yogananda was told in his vision that the room he lived in would smell well for some time afterwards, he writes. Visitors would notice it too. The voice said: "When I leave, the room will become filled with the fragrance of the lotus, and whoever comes shall notice it."

Each person who later visited Yogananda in that room would ask, "What is this strange fragrance of flowers that I smell?" It so happened, he asserts. He considered the lovely smell as a fine back-up to his vision. It could be. [Ak 233]

Not unlike the famous guru who saw what he had wanted to see, we are naturally interested in sorting out several possibilities when inner images and scenes appear. If someone else tells he had a vision, how valuable a vision was it? And to whom? And is there a chance it was not a vision, but something else? Here is help to ponder:

Sorting Some Error Possibilities

Someone tells he had a vision. You strum a "chord of alternatives" to feel well and assured, or to try to rule out chances of error just to be a bit more on the safe side. You consider such as:

  • A real vision took place. It could take place. That a genuine vision took place is a great hypothesis to evaluate in the light of likeable counter-hypotheses. Some are below:

  • The teller faked. Acting as a ventriloquist should not be taken as the very best proof of having a vision.

  • The teller had trained himself for inward sights, he commanded the vision; so it was no grant. In an ancient yoga primer Patanjali tells how we may train ourselves to see in vision just what we want to see. This is one of the extraordinary powers that yoga may bring some, according to hoary yoga literature. There is a good chance Yogananda had many such powers. He taught how to produce visions, at any rate. The twelfth Yogoda Lesson of his early ministry includes "The science of producing dreams and visions". His lessons from that time were further described as "simple, easy to grasp and to apply in one's daily life . . . practical and unforgettable". What if his vision came about because he had learnt and trained himself to see what he decided to see? Krishna and Jesus walking on a sea of [hot] gold, for example?

    Some visions can be understood tentatively in this way as we try to find better and better understanding and explanations. This general approach should be all right in general: We look for common sense explanations first, and if they don't serve to clarify the phenomena in question fair enough, if they are not overly limited and limiting, and if they do not rule out doing relevant justice to subtler realms of existence. By that general, wide approach we may better maintain integrity and calm, and perhaps widen our cogent, rational world view as an ongoing project.

  • Another possibility: "Things are not as they appear": If the vision is a mask or show only, is there anything real inside it? This suggests that in some cases a mental sight (vision) of Krishna could be a vision of someone else in disguise or someone who had changed his appearance to look like Krishna. It is one of the powers of yoga, as revealed in old yoga literature. Interestingly, in Hinduism there are lots of stories on how gods and persons change their appearance and look like anyone they want. Hence, there is a chance (theoretically, at least) that some trickster or monster (whatever) played God and Krishna for Yogananda (above) to keep Yogananda going, maybe confused enough to win a large following instead of leaving the country.

  • Sleep deprivation: Loss of sleep may erase the borderline between dreaming and waking, so that images interrupt waking consciousness unduly. Severe loss of sleep may also bring on mental disturbances and diseases, or accelerate some of them.

  • The teller hallucinated. Daydreaming can become violent and fulfil strong inner drives in borderline cases. Some people see what their inner drives or urges manifest. Some recurrent nightly dreams illustrate that point. Or what is seen during intoxication. Often there are potent inner tendencies that pave their way out like that.

  • Freaks and drug users or mentally deranged persons: Drugs may evoke hallucinations, and psychopaths can have a solid, even laming influence, great will power and hold sway over naive guys, as some of their characteristics - visions or no visions.

In yoga literature there is more about visions and how to live with them. In the Bible too.

More Yogananda Visions

Yogananda tells more, for example that when he went back to India in 1935, he visited his old home in Ichapur, where he had used to play and watch the birds. But things had changed and only a tree was left:

YOGANANDA I would have given anything then to have seen our home as it was in my childhood. Nevertheless I did see it later, materialized in a vision: we swam in the pond, and I went upstairs in the house and lay on the bed and ate mangoes, as I had done so many years before. - Yogananda, Man's Eternal Quest [Ak 130]

Somewhere else he writes:

YOGANANDA A powerful mind, versed in the art of visualization, (conscious dreams), can in a vision or a dream see Henry Jones, shake hands with him, weigh him on a scale, and behold him as tall and slight. Then what is the difference between the real physical body of Henry Jones and the dream-conceived, visualized body of him? One can say the former is . . . visible to all and the latter . . . visible to only one person. - Yogananda, "The Missing Link Between Consciousness and Matter", East West, June, 1932 Vol. 4-8]

Yogananda about Jesus:

YOGANANDA One night while I was engaged in silent prayer, my sitting room in the Encinitas hermitage became filled with an opalblue light. I beheld the radiant form of the blessed Lord Jesus. A young man, he seemed, of about twenty-five, with a sparse beard and moustache; his long black hair, parted in the middle, was haloed by a shimmering gold.
Power words
"I've got the POWER!" - and fervently and infinitely changing expressions.

His eyes were eternally wondrous; as I gazed, they were infinitely changing. With each divine transition in their expression, I intuitively understood the wisdom conveyed. In his glorious gaze I felt the power that upholds the myriad worlds. A Holy Grail appeared at his mouth; it came down to my lips and then returned to Jesus. After a few moments he uttered beautiful words, so personal in their nature that I keep them in my heart. [Ha 469] [The issue discussed]

Jesus of the Gospels upheld slavery (Matthew 5:17-19) and worse, including a low "righteousness" called cruel, unfair sacrifice of victims. See the evidence: [Link].

But here is hope: Jesus also says his teachings and ministry and salvation is for Jews only. (Vermes 2010:37, 41; Matthew 15:24; 10:4-10). The renowned bible scholar Geza Vermes sums up:

Fl. During his days of preaching, Jesus of Nazareth addressed only Jews, "the lost sheep of Israel" (Matthew 10:5-8; 15:24). His disciples were expressly instructed not to approach gentiles or Samaritans (Matthew 10:5-8). On the few occasions that Jesus ventured beyond the boundaries of his homeland, he never proclaimed his gospel to pagans, nor did his disciples do so during his lifetime. The mission of the 11 apostles to "all the nations" (Matthew 28:19) is a "post-Resurrection" idea. It appears to be of Pauline inspiration and is nowhere else found in the Gospels (apart from the spurious longer ending of Mark [Mark 16:15], which is missing from all the older manuscripts). Jesus' own perspective was exclusively Jewish; he was concerned only with Jews. (Vermes 2012)

The neat point: Why bother to visionise someone who said his teachings were for Jews only, and therefore not for "gentiles", such as Christians?

Note how Yogananda hailed Mussolini and dictatorship till events ran him over in the matter. Still, aim for a balanced view. For example, try to see what Yogananda teachings can be good - Many of them are considered on this site. All are not pitch black. Besides, pitch has its uses. [Link]

Contents


Paramahansa Yogananda and visions, Literature  

Vermes, Geza. The Real Jesus: Then and Now. Minneapolis, MI: Fortress Press, 2010.

Vermes, Geza. From Jewish to Gentile: How the Jesus Movement Became Christianity. Biblical Archaeology Review (BAR) 38:06, Nov/Dec 2012.

Ak: Yogananda, Paramahansa. Man's Eternal Quest. Los Angeles: SRF, 1975.

Ay: Yogananda, Paramahansa. Autobiography of a Yogi. 1st ed. New York: Philosophical Library, 1946. Online.

Ha: Yogananda, Paramahansa. Autobiography of a Yogi. 12th ed. Los Angeles: Self-Realization Fellowship (SRF), 1981.

Paramahansa Yogananda and visions, To top Section Set Next

Paramahansa Yogananda and visions. USER'S GUIDE: [Link]
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