|
|
Preliminary Matter 2
A recent yoga classic is presented with comments against fraudulent errors or demagoguery.
THIS ONLINE modern yoga classic by a world-famous guru has been slightly
refreshed. It is based on the plain First Edition of 1946 by India-born Paramahansa
Yogananda (1893-1952). That version is now in the public domain, and there are several editions of it on the Net already.
But our Gold Scales edition has some advantages over them, in that it is an upgraded, modernised version of
the first edition, published in 1946, by Philosophical Library in New
York City - basically the same in all major respects, but with updated language,
comments and additional matter that could ease your understanding in these waters. The following has been aspired to:
- A PICTURE-ALLIED SURVEY: On top of many chapters is a visual aid and attached
mentions that could help to see things in enlarged perspectives; not a soap opera perspective, at any rate.
- NEW MINOR HEADLINES AND NUGGET LESSONS IN THE TEXT ITSELF: These have been
included to highlight certain stories and draw attention to gentle upbringing standards that
are generally good and realistic too. One may draw benefits through them.
- ADDED FOOTNOTES as needs be.
- SQUEEZING THE LEMON - OR TRAINING HINTS (schemed): it is not good enough just to
get delighted - original yoga is hard work, and maybe you should refuse thinking that ushers
you into becoming a submissive under-dog in a modern cult. Beware of it.
- WE FURNISH QUALIFICATIONS (CAVEATS): Carefully adapted mental reservations can help independence of thought, help against being taken or outsmarted, and could need a little bit of training. On top of the pages there is a link - try to remain politely reserved and train oneself in it for your own good and the good of your children.
- ADDED LINKS: There are some updating, added links here and there.
- ADDED BOOK REFERENCES: Literature references in the text may be put in square brackets.
- TEXT IN BRITISH ENGLISH: The spelling is in British English. The
original was in American English.
- THE NEWLY DESIGNED TABLE OF CONTENT is formed to ease reference work and helps in
finding out which chapters of the 11th edition of the work we are in, for we have many references to the 11th edition in the text on other pages.
- FOREIGN TERMS - We have omitted italics in many Sanskrit words and Indian ones so
far; it could be remedied later. And we have added a yoga glossary that is accessible from the top of a page.
- FEW PHOTOS: Photos could be dropped.
These various measures and strides were designed to help personal control in one's
own thinking against being seriously outsmarted or thoughtlessly duped, or turned into a romantic dreamer.
There are candid "best friend's comments" in the text. Their underlying basis is, among
other things:
- Yogananda claims he brings yoga as taught by Krishna and original Christianity as taught by Jesus. The present publishers of the book, SRF, keeps up these Aims and Ideals. Accordingly, it is all right to consider the Hindu guru's dominant teachings and influences in the light of the teachings of the Church and Bible, which we do. And just as you do not have to be ill to be a doctor, you do not have to be a Christian to see these syncretic guru teachings make very little sense. They seem to be fraud, but could be a result of massive errors of judgement.
- The guru also advocates straight, scientific thinking. (See SRF's Aims and ideals).
It stands out: Whereas funny incidents and stories from strange lands and afar can
awaken deep interest, it is the ordinary living that furthers life onward most of the time.
To base oneself of extraordinary happenings on the other hand,
may lead to "missing the bus" in ordinary, all right living because of a lack of deep congruence with what
ordinarily happens over and over, statistically speaking - and "life is moving through stages too. Do not miss any of the important id-linked stages of Erik H. Erikson. On the other hand, fervent belief contrary to sound, natural development of what we have got, can become
quite a danger and make a misfit of a gullible person. Do not overestimate miracles and underestimate the greatest, ongoing miracle: daily living. Apart from the idea that each life is a miracle, each day, nature and thoughts and so on, - how often do "acute" miracles happen in a life? How often do they not, in the open?
We suggest things that could be useful for ordinary living, which most persons
regularly depend on anyway. Good standards of living should take such matters into account without beating about the bush. This attitude has been found rather lacking in previous SRF material we have read - all the SRF Lessons and SRF Service Readings, apart from available SRF publications (books, booklets, magazines) during a period.
- Babaji Nagaraj who sent Yogananda to the West about or in 1920, appeared to want
the kriya teachings attunable to Western scientists - at least they were not excluded. it is
in the Autobiography's 36th chapter. [Click] Many scientists are
trained to be quite pragmatic and sceptical. The guru accommodated much better to that in his early years, as judged from articles he published in his magazine. It was first called East West, then Inner Culture, and later named Self-Realization Magazine. Later books contain articles from his magazine. Some articles may have been reworked by SRF editors. Not a few of Yogananda's writings are.
- The guru of Yogananda did not advocate belief, but rational inquiry. "Many
teachers will tell you to believe; then they put out your eyes of reason and instruct you to
follow only their logic. But I want you to keep your eyes of reason open; in addition, I
will open in you ... wisdom." - Swami Sri Yukteswar.
- A young Yoganananda advocates just the same, at least for himself. "I wanted never to be so dogmatic that I would stop using my reason and common sense." But later in life he took to religious-looking exhortions. We tell this to give a more complete picture. The talks of the guru appears to have drifted religion-wards. Even the kriya yoga methods the guru taught, were simplified, while the guru claimed they were twelve times better for the changes (!) So do not be satisfied just with surfaces and appearances, for they can be deceiving, and at least not give the full picture. [Click]
Adaptations
This adds up to: "Fair and fit comments to the themes and ideas the guru appears to
advocate, may be in the form of suggestions based on:
- Solid fencing: Much lore helps shielding against too shallow
conformism, against being taken in and made use of; against too rash accommodations over
one's head; against getting out of one's waters (including traditions and inherited
religion), and so on;
- No-nonsense rational inquiry with thoughts and suggestions
annexed to Hindu lives and likes. They may be confirmed, they may be found too extraordinary
to base a living on, and so on;
- Health concerns: Knowledge of what seems to be much good for
the id system that body and health depends on; and so on.
Our predominant approach is adaptations in the light of the approach that the Second
Vatican Council opens up for in one of its sessions, and to that: it is ecumenic as well.
Many accommodations that ensue from taking Hindu gurus on their word, do not appear
to work full well in all respects. And there are better things to do than making Hinduised
followers: liberated men and women. "If you have said A, B follows". That's a profiling
idea.
it is worthwhile to get rational, as that could work well against getting tamed, if
such help is given or found early. In our comments we don't want to proselyte marring ideas,
we just go for wellness at large. Judicious study or inspection is the fit platform to draw
wary conclusions (judgements) on top of. These ideas are found in the science entrerprise,
and in words attributed to Jesus in gospels.
Instead of accommodating Christianity to Hinduism, we advocate accommodations of
what could be GOOD and work well in yoga and Asiatic wisdom, to us. That is the maturer
approach. Yoga may have many benefits, and there are also dangers, including intrigues
surrounding it.
Truth and the traveller
A WAYFARING MAN was travelling in the desert. He met a woman standing alone and terribly
dejected, and asked her, "Who are you?"
"My name is Truth Itself," she said.
"And why have you left the city to dwell alone here in the wilderness?" he
asked.
She said, "Because in former times few were false, but now everybody is false."
- The great question could be: How false are you?
Ay: Yogananda, Paramahansa. Autobiography of a Yogi. 1st ed. New York: Philosophical Library, 1946. Online. [oaks.nvg.org/pv6bk12.html]
Ebu: Encyclopaedia Britannica. Encyclopaedia Britannica 2006 Ultimate Reference Suite DVD. London: Encyclopaedia Britannica, 2006.
CLICK on 'Literature' for the references of about 2000
works.
ANNOTATIONS: Code letters (acronyms and initial words) in square brackets in the text refer to works. Click on 'Literature' to see examples. Page references are put right after code
letters. And the abbreviation cf. means "compare". [MORE].
SEARCH: A top left link gives access to site searches and dictionaries.
REFER: Prefer the standard 'location address' on top of the page(s).
PILOTING: The picture and the text links in the top left column are clickable. [MORE]
DISCLAIMER: We use built-in qualifications with the disclaimer. LINKS: [A] [B]
© 2000-2006, Tormod Kinnes. All rights reserved Updated in spring 2006
|